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Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Shmot
- Ki Tisa
First let us understand what it means that Moshe’s face was karan. Both the earlier and the later commentators explain that Moshe received some sort of special shine or glow emanating from his face. This is related to the event of receiving the Torah and luchot a second time, and is in line with the pasuk, "The wisdom of a man will light up his face" (Kohelet 8:1). The Rashbam and the Ibn Ezra scoffed at the Karaite who explained that Moshe’s face was dry because he did not eat for 40 days or the person who said that karan is related to the keren (horn) of an animal.
Let us now move on to the form of the luchot. So many shuls display the likeness of these holy tablets, usually above the aron kodesh. In the great majority of the cases, the likeness has rounded tops. This is mistaken. The gemara in Bava Batra (14a) discusses what was in the aron in the Temple in addition to the luchot. In that discussion, the gemara mentions the undisputed measurements of the luchot. The dimensions were six (i.e., an amma (cubit) of six tefachim (handbreadths)) by six by three. Putting one tablet on top of the other, they would form a perfect cube of one cubic amma. It is interesting to note that the Holy of Holies, both in the Mishkan (Tabernacle) and in the Beit Hamikdash (Holy Temple) was also a perfect cube, in that case, of ten ammot in each direction. In any case, every indication was that the luchot were square, not rounded.
Another point worth clarifying is the place of the Ten Commandments on the luchot. It is universally depicted as each tablet containing five of the commandments. This indeed is the opinion of Rabbi Yehuda (Shemot Rabba, Ki Tisa 47). However, Rabbi Nechemia (ibid.) disagrees and says that there were ten on each tablet (i.e., the tablets were a repeat of each other). Perhaps the curious possibility of their being a repeat caused most people to just assume that Rabbi Yehuda is correct.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
