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Beit Midrash
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One who spends a long time at his table [merits long life], for maybe a poor person will come along and he will provide him with something, as the pasuk says: "The altar of wood was three cubits high…" (Yechezkel 41:22) and the pasuk [continues]: "He said to me: ‘This is the table that is before Hashem.’" It opens with the altar and finishes with the table. Rabbi Yochanan and Rabbi Elazar both say: When the Beit Hamikdash existed, the altar would atone for Israel, and now a person’s table atones for Israel.
Ein Ayah: Certainly kindness and generosity are foundations of the world any way they are performed. However, we are also commanded to be wise in dealing with the needs of the poor. It is best to handle matters of tzedaka in a manner that will protect society from poverty.
The preferred manner is for the community to take responsibility for the needs of the poor in an organized, efficient, and complete manner. However, when the circumstances do not allow this to happen, individuals have to take responsibility for the giving of tzedaka and see to the realization of the needs to the best of their abilities and resources. When one is forced to act as an individual, he is still able to collaborate in spirit with the group of other people who do acts of kindness that cumulatively save many from hunger, disease, and pain.
The altar is a symbol of national unity, for it is forbidden for there to be more than one altar in the "place that Hashem will choose." In fact, when members of the tribes of Gad and Reuven built an altar and the rest of the nation thought they were planning to sacrifice on it, people of the nation were very upset, because they saw it as weakening the power of national unity.
The gemara talks about a time when the Beit Hamikdash stood, which refers to the period when the nation was strong, from both a physical and a spiritual perspective. At that time it was possible to utilize national institutions, which reflected the vibrancy of the nation, to meet the needs of people who needed various types of help. The idea of the altar atoning for Israel reflected the improvement in matters of ethics, whether in the realm of relations between man and his Maker or man and his fellow man. The national structure facilitated effective achievement in these areas.
Now that there is no Beit Hamikdash, the individual needs to ‘pick up the slack’ through his personal table, when he simply and literally gives bread to the poor. This table is an unfortunately necessary replacement when there is no an altar and that which it represents. This gemara stresses that whenever there is an opportunity to be generous in a communal setting, all the more so on a national level, we should seize that opportunity. It is wonderful to donate to a general fund for relief of those in suffering. In that way, we get closer to the ideal of the altar.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
