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I think that the answer perhaps lies in recognizing the difference between the individual Jew as an individual and the belief in the fate of the Jewish people as a nation and community. The individual Jew, Avraham, Yaakov, you and me, regularly face crises and difficulties in our lives as individuals. We have no guarantee that the Lord will extricate us from our difficulties. As Yaakov himself put it: "Perhaps my sins will have cancelled out any Havenly promises of success and aid." Avraham realizes that perhaps God’s promises to him can also possibly be fulfilled through his faithful disciple and servant Eliezer. The doubts of the patriarchs are personal, not national. They never for a moment waver in their belief in the ultimate survival and triumph of the Jewish people, of the truth and justice of their cause and code and of the validity of the mission of the Jewish people. Moshe’s moment of complaint is not only personal but it is national. Maybe this people will never leave Egyptian bondage. Maybe the Jewish people as a nation will not be able to come to Sinai and accept the Torah and become a kingdom of priests and a holy people. Maybe they are not worthy of the grandiose promises made to them. Moshe is forced to account for doubting the people and implying that God has not chosen well for the troubles of that people have not subsided. One can doubt one’s own place in the story of Israel. One can never doubt the validity of Israel and the Heavenly promises made to it itself.
Parashat Hashavua Parashat Hashavua: “With a Strong Hand He Will Expel Them from His Land
Harav Shaul Yisraeli – from Siach Shaul, p. 205-6
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
