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Beit Midrash
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- Naso
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Tsipora Bat David
One approach is that he needs atonement for his decision to halt the practices, which gave him extra holiness during the period of nezirut. If this approach is correct, then we are in effect saying that the ideal state, which one should strive for, is that of being a nazir. Only as a b’dieved (an after the fact, unwanted situation) is one allowed to follow what we normally consider a normal lifestyle.
On the other hand, others looked at the matter in the opposite manner, and we can summarize their approach as follows. Hashem created man in a wonderful world with many enjoyable things. In this bountiful world, man is to serve his Maker. By becoming a nazir one actually denies the good that Hashem has provided for mankind. Therefore, at the end of the period of nezirut, one needs a korban as atonement for his problematic decision to make himself a nazir.
We have just completed the period of Pesach and Shavuot, and these special holidays may leave us with a message in regard to our present topic, as well.
On Pesach, we were careful to stay away from chametz and ate matza instead. On Shavuot, we are commanded to bring the korban of shtei halechem (the two loaves), which are brought as chametz, as opposed to most meal offerings. Chametz represents the pleasures of life; matza represents keeping things as simple as possible and minimizing unnecessary enjoyment. The order of the two holidays is important. We start with Pesach in order to arrive at Shavuot, and we spend the sefira period working, step by step, on getting there.
Considering that the nazir brings a meal offering of matza, we can suggest the following. There are times that a person needs to "take a break" from a normal life in order to regain his spiritual vitality. During that time, a person may need to separate himself from the wonderful world that Hashem created in order to concentrate on self-introspection and on charting a better course for the future. Through the matza offering, connected to the nezirut, the nazir proclaims that he is starting his development from the earlier stage. By his behavior in that early stage, he is preparing himself to reach an even higher summit, the real life of normal living according to Torah law and values.
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts