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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
All agree that "bara" refers to a creation in the past. Where they argue is referring to borei. Beit Shmmai understands that this refers to the future [and should not be used]; Beit Hillel reasons that it also relates to the past.
Ein Ayah: All agree that within the framework of berachot that refer to creation, they should be recited in the past tense. It is true that the world is being constantly recreated, so to speak, by its continued existence, as the pasuk says: "For He makes great luminous bodies, for His grace is eternal" (Tehillim 136:7). We also say in davening: "He renews in His goodness everyday, always, the products of genesis." However, the main obligation is to clarify that there is no change in His knowledge and His will. Therefore, regarding the same matters that we would talk about in relation to man in the future or present, we talk about in regard to Hashem in the past tense. Therefore, the language we use in our berachot is that which refers primarily to the past.
Rabbis in Midrash
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P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]
Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
