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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
How do we know that even fetuses in their mothers’ wombs sang songs of praise at Yam Suf (the splitting of the Red Sea)? It is as the pasuk says: "In congregations bless the Lord; [bless Hashem] from the makor (source; can mean, womb, as is hinted in this gemara) of Israel" (Tehillim 68:27).
Ein Ayah: The love and fear of Hashem is connected to the heart of the People of Israel. They arise out of a few elements of sanctity, including the acceptance of the Torah and a life of following the inspiring Torah. A Torah education elevates the spirit of a pure feeling of love of the G-d of Israel. However, besides any practical cognitive education, the natural sanctity that each of us has is impactful. When one realizes that he is of Jewish stock, it is fitting that he should rejoice that he is fortunate to be part of a great nation with whom Hashem has a close relationship. There are no active prerequisites. Rather, the sanctity that enables us to elevate our spirit to call out in great song of praise to Hashem’s greatness exists naturally.
The feeling of the people of Israel’s that they have a propensity toward greatness from the makor from which they emanated became clear to them at Yam Suf. After all, at that point, they did not perform acts that portray greatness. As a matter of fact, they were somewhat rebellious at that point (see Tehillim 197:7). Despite that, they saw Hashem’s powerful hand in a vivid and wondrous manner. This had a physical impact, in that they were saved from their enemies and saw retribution taken against them. It also had a spiritual impact on them, in that their spirits were lifted to the point that they sang songs of sanctity. They joined as one unified congregation to follow a path of closeness to their Maker and Protector. This was not accomplished by means of a studied or practiced growth process but was a direct result of the reaction of the special natural soul that the people possessed.
The process of learning begins for a child with the things he sees and his emotional responses to that which goes on in the world around him. Fetuses within the womb do not have these external stimuli and possess only the hidden, inborn traits they received as being of a Jewish source. This innate element alone was enough for the fetuses at Yam Suf to sing songs of praise to Hashem. These wonderful spiritual powers, which, in an adult, can enable him to reach great heights as he is exposed to outside stimuli, already exists in a fetus to a smaller degree.
This great spiritual power exists in the whole community of adults, whether those who are full of Torah knowledge or those with little knowledge or interest in wisdom. How can two disparate types of people share emotions that bring them to praise Hashem? It must be based on an innate characteristic that uplifts all Jewish souls with an awareness of the spiritual power they have as a result of being from the makor of Israel, starting from the womb.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
