YeshivaThe torah world Gateway Beit Midrash
Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Noach
Many times in history, both Jewish and general, we are witness to the consequences of not taking heed of warnings and ignoring evident signs of danger. No one likes to listen to prophets of gloom and doom. These contrarians disturb our daily lives and its sense of equilibrium and inertia. We say that we want positive change to occur but in our hearts we are more than satisfied to have the status quo of life remain.
So Noach’s generation misses an opportunity to save itself and thereby to change all of later world history. They judge Noach and his ark building project as being odd if not entirely daft. So, even as the rains begin and the water begins to rise they continue to scoff at Noach and his message to them.
The unwanted savior is usually ignored in human events. He does not fit our preconceived matrix of help and salvation and thus, though he may be accurate and correct in his assessments, he is usually reviled, ridiculed and ignored. I need not give examples of this truism of human behavior to those of us who have lived in Israel over the past number of decades.
After the flood it is Noach himself who is found wanting in this very trait of missed opportunities. The reason that the commentators have always seemed to treat Noach negatively, even harshly, is because he missed out on creating a new world unsullied by past error and sin. An opportunity such is that, essentially the same one offered to Adam and Chava in the Garden of Eden, has never again been offered to anyone else in the long history of human civilization.
Not accepting that offer, not seizing that opportunity is the weakness that dooms Noach to criticism and bad reviews in Jewish rabbinic scholarship. The Torah itself advances clearly the necessity to make correct decisions and choices in life. The Torah tells us to choose life over death, good over evil, the eternal over the fleeting.
Many times the refusal to make any choice when the correct one was patently present is not viewed in Judaism as being cautious or neutral. Rather it is viewed as being a fatally wrong choice. An opportunity squandered is a sin and sins of omission are many times worse and more dangerous than sins of commission.
Our lives are defined by the choices that we have made and continue to make. Often times the necessity of making such choices is unavoidable for outside circumstances crowd in upon us. Hopefully the Lord will grant us enough wisdom to take advantage of opportunities presented and to make wise choices in our personal and national lives.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Lessons
fast navigation

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.










