YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Noach
He was Noach, the righteous man of his generation, the person who represented goodness and service to God and humanity. He was special, an exalted person who overcame the influences of a wicked and dissolute society and withstood its ridicule and insults. A person of such noble character and pious nature should not begin the rebuilding of human society with vineyards and wine.
It sent the wrong message to his progeny and through them to all later generations as well. Holy people are to be held to holy standards of behavior and endeavor. There are no one-size fits all in ethical and moral standards of behavior. The rabbis of Midrash taught us that with a greater human capacity for holiness there is a commensurate capacity for dissolute behavior as well.
The Talmud states that it is the scholarly righteous who have the strongest evil inclination within them. The responsibility for spiritual greatness is commensurate with the capacity for the holy greatness of each individual person. This is why Noach finds himself criticized by Midrash, and later Jewish biblical commentators, in spite of the Torah’s glowing compliments paid to him in its initial description.
A person of the stature of Noach should not be found drunk and disheveled in his tent, an inviting figure for the debauchery of his own offspring. The failure of greatness is depressing. As King Solomon put it: "If the flame has consumed the great cedars, then what else can be the fate of the hyssop of the wall?"
Greatness carries with it enormous burdens and fateful consequences. As we pride ourselves on being the "chosen people" we are held by Heaven to behave and live our lives as being a chosen people. Wine and drunkenness will not suffice for a nation that is destined to be a be a kingdom of priests and a holy nation, a special people.
Burdened by this greatness the Jewish people have fallen short of the mark numerous times in our history. But we have always risen again to attempt to fulfill our destiny and realize our potential. It is this characteristic of resilience, inherited from our father Abraham, that has been the key to our survival. We have constantly dealt with great ideas and issues. Drunkenness, whether physical or spiritual, has never been a trait of Jewish society. We are aware of the story and fate of Noach, but we pursue the greatness of Abraham as our goal in life.
Peninei Halakha 5. Weddings and Engagements during the Omer Period
Chapter 3: Customs of Mourning during the Omer Period
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
