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There was a famous discussion between a philosopher and Rabbi Hoshaya regarding why Hashem had to command the Jewish People to perform mila if He could have just made sure that we were all created correctly (Bereishit Rabba 11:6). Rabbi Hoshaya explained that everything in the world was created so that it would need to be fixed. In general there is a question of how one should deal with the inclinations he is born with or naturally develops. Should he fight them, or should he accept the inclinations as things that Hashem wants us to have? Is it even possible to defy that which is natural and change oneself?
The Jewish outlook is that we should not rely on nature to lead us to the correct path and that it is possible to overcome our apparent tendencies. As a matter of fact, we believe that there is a natural side of us that is more internal, which actually opposes the liberties that the more externally noticeable inclinations encourage us to take.
The idea of Peor was to do whatever it is you do (including defecation) and that is the service of this idol. "Be what you are, without being embarrassed, and don’t try to be what you are not." Based on this outlook, Bilam, while knowing his Maker, purposely rebelled against Him in the following manner. His philosophy was that Hashem is indeed perfect but we are not and we need not try to be closer to perfection. He said: "Let my soul die the death of the straight" (Bamidbar 23:10). Only at the time of death, when the body ceases to work anyway, was he interested in being straight, but during life, he wanted to be "natural."
The Torah has an exact recipe for proceeding morally and spiritually through the mitzvot of the Torah. For that reason, we are commanded not to add on or subtract. It is, by means of example, like a healthy, balanced diet. When you have the balance, then you have harmony between the different elements and stability. That’s why the Torah stresses the matter of Ba’al Peor. It shows what happens to those who want to just accept nature as is and do not want to accept the Torah’s blueprint for our spiritually healthy living. "You are all alive today." It stresses "today" because it is every day that we need to follow the words of Hashem and every day should be like the day the Torah was received. We are not like the followers of soccer stars and movie stars, who grow old and lose their appeal. We believe in the youth being imbued with attributes of the old and the old remaining youthful. "All are alive today!"
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.

















