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Beit Midrash
- Torah Portion and Tanach
- Bereshit
- Noach
Noach builds his ark publicly and painstakingly over many decades. He exhorts his generation to repent from its evil ways and warns of the coming apocalypse. For his pains and prescience he is mocked and reviled, rejected and isolated. Some of his own descendants will eventually betray him with their behavior and attitudes. It is not the trauma of the Flood itself that so depresses Noach as much as it is that somehow he has not found a way to communicate his message to his society and even to his own family. We are told little about Noach after his family disappointments upon emerging from the ark. He is apparently sapped of his will to influence others after so many years of being rejected. He sees no basic difference in post-flood humankind than in pre-flood humankind. Avraham will also face many disappointments and failures in his chosen mission of spreading Godliness in a heathen, immoral and violent world. But if Avraham will initially fail with Yishmael he will succeed with Yitzchak. If Avraham cannot enlist Lot to his cause he will at least save him from destruction. If he cannot change Sodom he will strive to see that it is never again rebuilt. The true test of spiritual leadership is what happens after one’s dreaded disappointments were proven to have been accurate. Since Noach could not save his generation prior to the flood he somehow gave up on the generations after the flood as well. Therein lays the undertone of implicit criticism of this great and pious person that is reflected in Jewish rabbinic tradition over the ages.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
