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There is a great Chasidic legend about a man who wanted to see a person who was truly wealthy. He went to his rebbe and asked for directions to find such a person. The rebbe sent him to a small village and told him to find a certain Reb Itzik and to stay the night with him. Arriving in the decrepit village the visitor eagerly searched out Reb Itzik. He was ushered into a ramshackle hut containing only straw for mattresses and broken wooden boxes for furniture. "Surely the rebbe must have been mistaken sending me here," he thought to himself. After a very uncomfortable night spent on the straw covered floor and a very meager breakfast of hard bread and tepid water, the visitor in desperation asked his host: "Reb Itzik, I heard you are a very wealthy man. Where is your wealth? How can you live under such circumstances as these?" Reb Itzik replied: "Oh, I have a great mansion with untold wealth located not far away. But pray tell me where and of what type is your home?" The visitor replied: "Oh I live in a sturdy brick house with many comforts. But naturally when I am traveling I make do with whatever accommodations are offered to me." Reb Itzik replied: "My mansion is in Heaven, in immortality, in my generations that are yet to come. Here, I like you, am only a traveler so I also make do with whatever I have at hand. My brother, we are all only travelers." The visitor returned to his rebbe and thanked him for showing him a truly wealthy man.
Sleeping in the succah, outside of my comfortable but only temporary living quarters, gives me a sense of faith that I can build for myself a truly magnificent mansion with untold wealth not far away. Here in the succah I gladly make do with whatever I have in hand. But I am comforted that by living even only for a week in a succah, open to the elements and unpredictability of life and events themselves I can concentrate on my true mansion and wealth - on spirit and family and generations and ancestors and hope and service to God and humans. Our national succah has withstood all of the elements and all of the evil that the world contains and it still stands. It may wobble at times but it still stands. It still stands because of the mansions that we build constantly for us and all of Israel not far from here in the Jerusalem that hovers above our earthly Jerusalem. We are all but travelers but that fact should not cause us discomfort or fear. For we are all truly wealthy and that is the Torah’s great gift to us.

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

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Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690










