YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Vayikra
- Bechukotai
The Torah study is dedicatedin the memory of
Amram son of Sultana
It implies inner pride, self-respect, self-confidence. When G-d freed us from the yoke of Egypt, he simultaneously instilled these qualities within us - qualities which we had lost during our sojourn as slaves of Pharoah. The ideal way to serve G-d is with humility before the King of Kings, but also with an inner pride that we are worthy to stand before the King of Kings.
We come across komamiyut in our daily prayers as well - in that magnificent paragraph that precedes the Shema Yisroel. We ask that G-d "bring us in peace from the four corners of the earth, and then we add - in what is almost a direct paraphrase of the words in our Sedrah - vetolicheinu komamiyut le-artzenu/"and lead us upright to our land." It would have been enough to ask that He lead us to our Land. The addition of the work "komamiyut/upright, " however, adds a new dimension. It implies that not only is it preferable to return to G-d’s Land in an upright position literally - and not wait to be carried there - but that, figuratively as well, we must have the self-confidence and knowledge to return to the Land with pride, in the face of our enemies who would deny us this right.
How is this pride and self-confidence achieved? The construction of this pre-Shema paragraph suggests the progression. It opens with the prayer that G-d in his love for us will teach us His Torah, open our hearts and minds to it, and enlighten our minds so that we understand and practice it. The paragraph closes with the prayer to return upright to the Land - but this is not simply an afterthought, nor is it a new subject. Instead, it follows logically from all that precedes it: we will be worthy of returning to the Land with pride and self respect and self-confidence to the Land only when we have exposed ourselves to the Torah.
Even a surface glance at Israel today substantiates this vies. Those who are most supportive of the Land, who live in it with pride and self-confidence, are those who know the Torah. Those who are least supportive, who are apologetic about being here and are willing to give away even the holiest of places, are by and large the least knowledgeable of Torah.
The same holds true in terms of Aliyah to the Land. Those who come to Israel to live are overwhelmingly observant Jews. Those who are willing to leave Israel are overwhelmingly non-observant Jews. These are not coincidences.
It is the Torah - and not committees or programs or speeches or shelichim - that instills in us the komamiyut that is the major component of being a Jew in contemporary times. And it is Torah study that will ensure the fulfillment of the blessing in Vayikra 26:5 viyeshavtem lavetach b’aretz’chem/ "and you will dwell safely in your land."
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This is a weekly column contributed by Aloh Naaleh an organization devoted to motivating Jews to make Aliya.
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Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
