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The end of our pasuk seems to give a metaphorical clarification for that which its beginning raises – the Exodus. By taking us out of slavery, Hashem was breaking the yoke that represents slavery. In other words, not only was the yoke removed, but it was never to be used again. This ostensibly cleared the way for a next stage – leading us komemiyut. Unkelus translates komemiyut as to freedom, which explains the previous metaphor. This may also be the source for the understanding of those who named that crucial war, Milchemet Hakomemiyut (The War of Freedom).
Other opinions in Chazal assume komemiyut continues to describe the nation metaphorically. Some say (see Bava Batra 75a) it is a combination of two words – koma (height) me’at (either 100 or 200 amot). While we have no indication this was literally true, it hints at great stature with which Hashem provided us. We can maintain that stature by avoiding the great sins that precipitate the curses our parasha moves on to discuss. Rashi, based on midrashim in several places, talks of standing erect, and the midrashim continue that the people were not afraid of any living thing. This is also apparently connected to the root of koma, embedded in komemiyut, but instead of referring to height, it refers to posture and the frame of mind it represents.
Another possible direction is to relate it to the most similar words found in Tanach, the verb lekomem (see Yeshaya 44:26; ibid. 58:12; Micha 2:8). The consensus is that this verb means to establish (which captures the idea of the ’48 war, as well), like the similar word lehakim.
One of the reasons to want to understand this word is that we use it every morning in the beracha before Kri’at Shema: "Bring us in peace from the four corners of the world and lead us komemiyut to our Land." Are we asking to be brought in freedom to our Land, like Unkelus? Do we want to be tall or erect (figuratively) when we come and not have to sneak in under the eyes of the Turkish, British, or whomever? Do we want to come in such a way that we are able to be established here – permanently, as part of a great building process? I imagine that for most of us, the answer is – let’s request all of them, and thank Hashem that we have merited to have made nice progress already.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
