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"They will not believe me and they will not listen to me, because they will say, 'God did not appear to you.'" (Ex. 4:1)
In fact, Moses was wrong. The Hebrew slaves did believe him. Why did Moses doubt God's plan? How could the 'master of all prophets' so gravely misjudge his own people?
Another curiosity is the nature of the miraculous signs God provided Moses to prove his authenticity — a staff that transforms into a snake, a hand that becomes leprous, and fresh water that turns into blood. None of these are particularly auspicious omens!
Hidden Treasure of the Soul
What is faith? The wonderful trait of emunah (faith), in its purest form, is a hidden quality of the soul. It is unlike any other wisdom or intellectual awareness. It is an integral part of the inner soul, forming the very basis for life, its light and splendor.
However, this source of happiness and eternal life is not always discernible to the outside world. We are not even fully aware of the magnitude of our own resources of faith. Certainly, its true dimensions are concealed from others.
The Israelites in Egypt had sunk to the lowest levels of corruption and idolatry. Outwardly, they were indistinguishable from their Egyptian masters. The two nations were so similar that the Torah describes the Exodus from Egypt as "taking a nation from the midst of a nation" (Deut. 4:34). It was like removing a fetus encapsulated in its mother's womb.
In such a state of affairs, even the penetrating eye of Moses failed to detect the people's inner reserve of faith. Too many masks and covers concealed the holy light of their inner faith. This hidden treasure of the Jewish people, their eternal heritage, was only revealed to God. The Sages taught in Shabbat 97a,
"God knew that Israel would believe. He told Moses, 'They are believers, the children of believers ... while you will lack faith in the future.' As it says (Num. 20:12) [regarding the incident at "Mei Merivah", the Waters of Dispute], 'You did not believe in Me, to sanctify Me in the presence of the Israelites.'"
Unquestionably, the inner fire of faith always burns in the soul. It is an intrinsic aspect of the Jewish soul, regardless of choices made and paths taken. If we judge only according to external actions, however, there may not be any outward expression of this inner spark. This was God's message to Moses: if you measure faith only by what occurs in the outer realm of deed, then even the greatest and most perfected individuals — even spiritual giants like Moses — can stumble, and fail to act upon their inner faith.
The Message of the Signs
The Sages explained that the various signs were a punishment for being unjustly suspicious of the people. The sign of leprosy was particularly appropriate for the message that God that wanted to impart to Moses. Leprosy afflicts the skin, the outer layer of the body. This sign hinted to Moses: there may occur imperfections on the exterior, and the external expression may not match the inner holiness, but the holy light of divine faith is always safeguarded within the inner soul.
One cannot claim that the Jewish people will not believe the word of God, even when their lives appear dark and tarnished. This discoloration is only superficial, as it is written, "Do not look upon me that I am black; for [it is only] the sun that has tanned me" (Song of Songs 1:6).
Gold from the Land of Israel, pp. 103-105. Adapted from Ein Eyah vol. IV, pp. 241-242)
Rabbi Chanan Morrison of Mitzpeh Yericho runs ravkooktorah.org, a website dedicated to presenting the Torah commentary of Rabbi Avraham Yitzchak HaCohen Kook, first Chief Rabbi of Eretz Yisrael, to the English-speaking community
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
