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The connection of Shavuot to the bounty and blessings of agricultural produce is also emphasized in the Torah and is the backdrop to the drama of the book of Ruth, which by custom is read publicly in the synagogue on Shavuot. Humans cannot live by bread alone but they cannot live without bread either. Therefore, we are reminded on Shavuot of the daily miracle of nature that provides food and sustenance for us all. In our blessed current circumstances of plenty we often think that our food is from the supermarket and that we are somehow entitled to enjoy the quantities and varieties of food available to us. We always look for the hand of God, so to speak, in unusual and unforeseen circumstances. However, in the regular every day mundane activities that we are engaged in, we find it more difficult to sense the Divine Presence in our lives and activities. The agricultural nature of the holiday of Shavuot comes to remind us of the constant presence of God in our lives every time we sit down to eat the food produced by our earth. There was a time in the world when not only Jews said blessings of thanksgiving before and after their meals. The modern world has swept that antiquated custom aside in much of the Western world today. However in Jewish life it remains a vital part of our daily activity and a necessary reminder as to the blessings that God has bestowed upon the agricultural toils of man. Freedom without food is a calamity. Shavuot reminds us of this obvious but often neglected truth.
Finally, Shavuot comes to reinforce our belief in the primacy of Torah study and observance in our life, both as an individual and as a nation. Rav Saadyah Gaon’s famous statement that "Our nation is a nation only by virtue of our Torah" has been proven true by the millennia of Jewish history and its events. Those who forsook any connection Torah, they and/or their descendants eventually fell away from the Jewish people. It is the Torah and the revelation at Sinai that binds all of Israel together – Ashkenazi and Sephardy, Yemenite and Lithuanian, black and white and in all shades in between, politically liberal and conservative and old and young. It is the Torah that crosses all lines and groupings within Israel. This is the idea that the Torah itself expresses that at Sinai we were all "of one heart and one being." Shavuot is therefore the holiday of Jewish unity, of the acceptance of our individual differences within the framework of the goal of becoming a kingdom of priests and a holy nation. There was a seven-week process that led from the slavery of Egypt to the glory of Sinai. We are also in the midst of a process of rebuilding the Jewish people, strengthening the Jewish state, and revitalizing the actual Land of Israel. This process takes time and will not be accomplished in only seven weeks. But the example of the seven-week wait for Shavuot should stand us in good stead.
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
