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"Jacob arrived whole (shalem) to the city of Shechem in the land of Canaan" (Gen. 33:18).
In what way was Jacob shalem? The Talmud explains that he was "whole in body, whole in money, whole in his Torah knowledge" (Shabbat 33b).
According to the medieval commentator Rashi, these three areas are directly related to Jacob's previous ordeals. Physically — Jacob healed from the lameness the stranger had afflicted upon him in their mysterious struggle at Peniel. Financially — he did not lack money, despite the expensive gifts he had offered this brother Esau. And spiritually — he had not forgotten his Torah learning, despite the long years of intensive labor at Laban's house.
Jacob's Holistic Perspective
In truth, Jacob's wholeness was not to be found in any quantitative accomplishments. It could not be measured by how fast he could run, by the number of sheep he owned, or by the number of scholarly discussions he had memorized. Rather, Jacob's wholeness was in his holistic approach towards these diverse spheres.
People think that the pursuit of excellence in one field entails neglecting other areas. A person who seeks perfect health and physical strength will come to the realization that one needs money to attain this goal. But the pursuit of wealth can become such an all-absorbing goal that it may come at the expense of one's original objective - good health. Ironically, the anxiety to acquire wealth can end up ruining one's health.
It is clear that both good health and financial security help provide the quietude needed to refine character traits and attain intellectual accomplishments. However, these different areas, instead of complementing one another, often compete with each other. We suffer spiritually when our desire to strengthen the body and cultivate social living (which requires certain financial means) are not understood in their overall context.
The perfection of Jacob — the ish tam, 'the complete man' (Gen. 25:27) — was in his ability to live in a way that no single pursuit of excellence, whether spiritual or material, needed to contradict or detract from other personal goals. On the contrary, when they are understood properly, each aim complements and strengthens the others.
This is the profound message of the Talmudic statement. Jacob was whole in body and wealth, and from both of these together, he found the inner resources to be whole in Torah. Jacob exemplified the trait of emet, truth — "Give truth to Jacob" (Micah 7:20). He demonstrated how, in their inner depths, all accomplishments are united together; all reflect different facets of the same inner truth.
Gold from the Land of Israel, pp. 73-74. Adapted from Ein Eyah vol. III, p. 209)
Rabbi Chanan Morrison of Mitzpeh Yericho runs ravkooktorah.org, a website dedicated to presenting the Torah commentary of Rabbi Avraham Yitzchak HaCohen Kook, first Chief Rabbi of Eretz Yisrael, to the English-speaking community
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
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How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
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