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Yet a closer examination of the words of the Torah indicates that Yaakov intended to employ all three options simultaneously. Yaakov’s gift to Eisav, large and generous as it was, would be unsuccessful in deterring Eisav. Eisav’s appetite would only be whetted for greater spoils. He would certainly misread Yaakov’s generosity towards him as a sign of weakness and timidity and therefore become more determined to destroy Yaakov and now believe that he could so easily. Yaakov is aware of the inherent weakness of the policy of appeasement of Eisav alone. He must therefore convince Eisav that he is not a pacifist at all costs. Eisav must see him as being prepared to wage war successfully and tellingly. Only when Eisav realizes Yaakov’s warlike abilities will he see the gifts given to him in their true light – not as tokens of weakness but simply a method of accommodation of two different cultures and societies. And Yaakov also invokes prayer as a weapon in this struggle and informs Eisav of its presence in his arsenal of defending himself against Eisav’s evil intent. Prayer is the explanation to Eisav how Yaakov successfully survived the house of Lavan and against all odds emerged whole, mighty and wealthy from that twenty year ordeal. Yaakov in essence informs Eisav: "Don’t disregard God’s presence and will in the equation of our struggle."
Yaakov is the prototype of all later struggles of the Jewish people and is especially relevant to our current world and its attendant problems. The Jewish people have always given large gifts to our enemies to dissuade them from violence and hatred. Most of the time the world looked at these gifts as signs of Jewish weakness, which in fact was what they really were. Our prayers were mocked at and the world never believed that God was on our side no matter how miraculous and patently obvious our powers of resilience and survival were. And the world also never believed that the Jews would be able to successfully defend themselves and their country. Jews were supposed to be bankers, musicians and peddlers but not soldiers or warriors. This latter fallacy has been amply corrected by the Israel Defense Forces over the past close to seventy years. Nevertheless our gifts and compromises offered are still evidently misinterpreted as being signs of weakness. There is a blindness that envelops our foes that does not allow them to see us in true reality void of all stereotyping and preconceived beliefs. It is viewed as an insult to their faith that the Jews should somehow be entitled to belief in their God and observance of their ancient traditions. Therefore until our foes also recognize our three pronged answer to their threats as being legitimate and strong we are reduced to following the maxim of Theodore Roosevelt: "Speak softly and carry a big stick."
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
