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"Why did God reveal Himself to Abraham on Mamrei's property? Because Mamrei gave Abraham advice about circumcision."
Could it be that Abraham, God's faithful servant, entertained doubts whether he should fulfill God's command? What special difficulty did circumcision pose that, unlike the other ten trials that Abraham underwent, this mitzvah required the counsel of a friend?
Abraham's Dilemma
Abraham was afraid that if he circumcised himself, people would no longer be drawn to seek him out. The unique sign of milah would set Abraham apart from other people, and they would naturally distance themselves from him. Additionally, people would avoid seeking his instruction out of fear that Abraham might demand that they too accept this difficult mitzvah upon themselves. As the Midrash in Bereishit Rabbah (sec. 47) says, "When God commanded Abraham to circumcise, he told God, 'Until now, people used to come to me; now they will no longer come!'"
This side effect of brit milah deeply disturbed Abraham. It negated the very goal of Abraham's life and vision — bringing the entire world to recognize "the name of God, Lord of the universe" (Gen. 21:33). If isolated, Abraham would no longer be able to carry on with his life's mission.
This then was Abraham's dilemma. Perhaps it was preferable not to fulfill God's command to circumcise himself. On the personal level, Abraham would lose the spiritual benefits of the mitzvah, but the benefit to the entire world might very well outweigh his own personal loss.
Mamrei's Advice
Mamrei advised Abraham not to make calculations regarding a direct command from God. God's counsel and wisdom certainly transcend the limited wisdom of the human mind.
For his sage advice, Mamrei was rewarded "midah kneged midah" (in like measure). Since Mamrei respected the ultimate importance of God's commands, placing them above human reasoning, he was honored with the revelation of divine prophecy on his property.
God's Plan
In fact, Abraham's fears of isolation were realized. From the time of Isaac's birth, people began to avoid him. Abraham himself sent away the children of his concubines "from before his son Isaac" (Gen. 25:6), and God commanded him to send away Ishmael.
All of this was the Divine plan. God wanted Abraham to concentrate his energies in educating Isaac. For in Isaac resided the seed for repairing and completing the entire world. It was necessary, however, to first nurture the initial sanctity of the Jewish people. The enlightenment and elevation of the world that Abraham so desired would be realized through the spiritual influence of his children.
(Gold from the Land of Israel pp. 42-43 . Adapted from Midbar Shur p. 197)
Rabbi Chanan Morrison of Mitzpeh Yericho runs ravkooktorah.org, a website dedicated to presenting the Torah commentary of Rabbi Avraham Yitzchak HaCohen Kook, first Chief Rabbi of Eretz Yisrael, to the English-speaking community.
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
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Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
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Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
















