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The Roman Catholic Church is currently deeply embroiled in its scandal of priestly pedophilia. Our society is also not free of this scourge that traumatizes and damages the lives of all involved usually in a permanent fashion. When the perpetrators of such behavior hide behind religion and long frocks the damage done to society and faith is even greater. There is no nice pedophile and these people should certainly not be protected at the potential expense of other victims. A society that tolerates such malefactors is complicit in the immorality and evil of their behavior. The Torah points out the severity of their behavior by indicating the severity of punishment that they are held to. To the Torah it is clearly a matter of life and death that is involved and this type of serious judgment is intended to set a standard of behavior and of probity for the entire community. Because of the strength of this physical drive within us the Talmud warned us that no one is above temptation or abuse of trust. And therefore no one should be seen as being somehow above the law in these matters as well. There is no escaping the standards of behavior that the Torah has set for us in these matters. And to emphasize the matter these standards are repeated again in the Torah in order that we may benefit from this guidance and aspire truly to holiness and purity in ourselves, our families and community.
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Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.

Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)



















