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This answer, in some ways, raises more difficult questions than it resolves. What does it mean that the omniscient Hashem changed His mind? We therefore cited the S'fat Emet's explanation: ideas should arise based on din, without considering the challenges raised by a world of physicality. One must aspire for the ideal. When it comes to carrying matters out, the attribute of mercy must be factored in, in order that the matter can be maintained.
We also mentioned that the first description represents the approach of Beit Shammai, while the latter is in line with that of Beit Hillel. Let us now demonstrate from a different perspective, why we generally accept Beit Hillel's rulings.
We have just begun to pray for rain by mentioning the strength of Hashem's rain giving power. We will soon (in Israel) add the request for rain. Water is a "life sustainer." All sorts of organisms need H2O, including the crown of creation, man. Water on earth is described twice in the parasha. The great bodies of water are all connected at one level to form the oceans and seas, which sounds like a harmonious ideal. There is a second reference to a river that separates into four "heads." The number four in Jewish thought hints at multiplicity and differentiation, which seems regrettable. However, the water of the oceans cannot sustain human life as long as they remain salty, whereas rivers provide us with our fresh water supply.
The separation of the four symbolizes the reality that there will be splits among people, including in their approaches to things. We need not strive to remove differences of opinion. Allowing other opinions is not giving in but is a sign of hitchashvut, of considering the rights and needs of others, which is a strength. Indeed, the gemara (Eruvin 13b) says that the opinion of Beit Hillel was accepted because they were humble and would present the view of Beit Shammai before their own. This consideration is higher than the Beit Shammai approach of attempting to reach the ideal. Both approaches are divrei Elokim chayim, they both have a prominent place in the world, but the world must run on the Beit Hillel approach.
We will remind ourselves that both Beit Shammai and Beit Hillel believed in social interaction and unity between them and, despite their disagreements, made sure that their different rulings, including on matters of family and personal status, would not prevent the daughters of one from marrying the sons of the other (Eiduyot 4:8).
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.









