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Beit Midrash
- Shabbat and Holidays
- Rosh Hashana
- The Essence of Rosh Hashana
That is quite a long and impressive list of requests that we submit to the Almighty. It is part of the ethos of Judaism that such requests are allowed if not even encouraged by the Lord. It illustrates our dependence upon God and our inability to have hope, direction and planning in our lives without Heavenly aid and grace.
The doors of Heaven, the gates of prayer are thrust wide open for us on the High Holy days and the Ten Days of Repentance and we are bidden to take advantage of that situation with our prayers, requests and improved social and religious behavior. It would be foolish in the extreme to ignore and not take advantage of such an opportunity to ask for what we need in our personal and national life.
Though the results of the judgments of Rosh Hashanah are not immediately clear and present, we are nevertheless in an optimistic mood and the day is celebrated in a holiday mode with feasting, family and friends. It is the connection with eternity and Heaven that Rosh Hashanah affords that transforms an otherwise day of tension and awe into one of holy serenity and satisfaction.
But Rosh Hashanah is a two way street. It is not only our turn to ask God for what we wish, but it is also a day when God, so to speak, also informs us what He wishes and requires from us. Judaism is a faith of mutually binding covenants between God and the Jewish people, collectively and individually. The rabbis taught us that first and foremost God wants our hearts. He wants sincerity and faith, belief and discipline, strength of character and good will. He abhors falsehood and hypocrisy, mendacity and venality.
The prophet taught us that the Lord desires that we act justly, love kindness, show mercy to others and to walk humbly in God’s ways. He demands that we live up to our end of the covenant, that we observe His commandments and sanctify His Holy Days and the Sabbath by our behavior and demeanor. He wishes us to have an appreciation and knowledge of our past and a vision for our future. He wishes that we share His view, so to speak, of the Jewish people as being a kingdom of priests and a holy nation - a unique treasure amongst all of the peoples of the world.
He also wishes that each and every one of us realizes that he or she is a special unique individual and not just a faceless number in a world of billions. People who feel special are special. Our self judgment in our hearts influences our Heavenly judgment on Rosh Hashanah as well. To a great extent, God invites us, so to speak, to judge ourselves in conjunction with the Heavenly court. Therefore we state in our prayers that every person’s signature appears on the verdict of the Heavenly court. We are equal partners in our judgment and in the outcome
The national hopes of the Jewish people also find expression on Rosh Hashanah. No Jew is exempt from the destiny of the Jewish people as a whole. Our past century of sad and tragic experience clearly indicates the futility of attempting to somehow think that the Jewish covenant allows individuals to opt out of it at will. Solidarity with the Jewish faith and people, with the state of Israel and with the eternal Torah is the guarantee of individual Jewish survival and meaning.
Joshua upon encountering the angel in his tent asked only question: "Are you with us or are you against us and with our enemies?" Unfortunately many Jews, deluded by "humanitarian" sloganeering, wittingly or unwittingly cannot answer Joshua’s question correctly. Rosh Hashanah allows us to look within ourselves and to declare to the God of Israel that we are truly with Him and with our people.
We wish to be inscribed in the book of eternal life and Jewish glory and not, God forbid, on the pages of Jewish perfidy and shame. Rosh Hashanah provides us with a wide range of important choices that have eternal consequences. May we always choose wisely and correctly.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
