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The world of our enemies has always accused Jews of being "rootless." But that is untrue since we have always been rooted in the Land of Israel, consciously or subconsciously, during our entire history as a people. It is in the Exile that we are rootless, never certain of the shifting ground that lies under our weary feet. Thus we are always a restless people filled with curiosity over locations that we have not as yet seen and wonders that we have as not as yet experienced.
The history of the Exile is that Jews arrive at a new destination, settle there, help develop that country or part of the world, begin to feel at home there and attempt to assimilate into the majority culture and society. Suddenly all of this collapses. A mighty and unforeseen wind uproots them after centuries of living there and they move on to new shores.
There are no more Jews in numbers sufficient to speak of in Poland, Lithuania, Latvia, Estonia, The Czech Republic, Slovakia, Romania, etc. This was the Jewish heartland for centuries. But now we have moved on again to other shores.
All of the travels and way stations described in this week’s parsha had only one ultimate goal and destination in mind - entry into the Land of Israel and settlement there. The Israel deniers in our midst, religious and secular, leftists and rightists, academics and almost illiterate (certainly in Jewish history) all share a common delusion - that the home of Jews is somehow not necessarily, and certainly not now in the present, in the Land of Israel.
We are taught that the Jews stayed at the oasis of Kadesh in the desert for thirty eight of their forty year sojourn in the Sinai desert. They became accustomed to living there and felt comfortable there. The Land of Israel was a far off dream and goal of theirs but not an immediate imperative. But the Lord pushed them out of the desert to fight wars that they probably would have wished to avoid and to settle a land, harsh in character but with the potential of being one of milk and honey.
Every way station and desert oasis is recorded for us in this week’s parsha in order to remind us that these places exist only in our past, but that our present and future lie only in the Land of Israel. The lessons of this parsha are as valid to us today in our Jewish world as they were to our ancestors long ago at Kadesh
Lessons
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The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.











