YeshivaThe torah world Gateway
Beit Midrash
- Family and Society
- Education
- The Education of Children and Students
- Family and Society
- A Nation and its Halachot
- Leadership
The Torah study is dedicatedto the full recovery of
Asher Ishaayahu Ben Rivka
In such a process, self-realization is the ideal. It stems from an inner drive toward freedom, and therefore every additional constrictive framework is viewed as an encumbrance to the individual's burgeoning independence. Despite the advantages inherent in the clear-cut boundries of set frameworks, one who takes responsible advantage of true personal freedom of choice is able to ascend to the higher levels of service of God, and uncover the Divine wisdom imbedded in creation.
It would appear, then, that this phenomenon - this drive to do away with restrictive frameworks - is not, in essence, "anti-framework." Rather, it is an attempt to throw off the reins of irrelevant systems.
Kingship is viewed by many as the epitome of rigid framework - one who revolts against the kingdom becomes deserving of the death penalty! Yet, regarding an ideal kingdom, our Sages teach that "it has nothing of its own." That is, the ideal king really has no genuine position in the government - he merely provides the background, the framework for everything. He is like the conductor of an orchestra who plays no instrument: He helps each musician find the proper rhythm, tempo, and intensity. Hence, authentic, ideal kingship directs and arranges each of the various existing powers and talents, placing them in their most appropriate and natural positions. This is for their benefit, and for the benefit the whole. It does not attempt to suppress independence. Neither does it contain the aloofness and egocentricity of self-realization. Rather, it arranges everyone in perfect harmony.
This said, it is possible to assert that, if the present cry to throw off the yoke of rigid frameworks derives from the individual's inner drive to fill a natural and appropriate role, it is, even if only on a subconscious level, a demand for a God-fearing king who will orchestrate over us all.
We are witness, on the one hand, to a process of liberation from confining frameworks. On the other hand, we find an inner desire for a great leader. This exists in all in layers of society. Drives that appear at first sight to be paradoxical, are, in all actuality, two sides to the same coin. Despite the drive for both freedom and a monarchy, we must remember the words of the Sages, that without the fear of the kingdom "people would swallow each other alive." Despite our sincere longing for the true freedom of the End of Days, we must continue to maintain fixed frameworks until that time arrives - speedily, please God.
Rabbis in Midrash
Lessons
fast navigation
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
