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Beit Midrash
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- Ein Ayah
[The Shunamit said about Elisha:] "... he is holy" (Melachim II, 4:9) [from which we can infer that] his attendant [Geichazi] is not holy.
Ein Ayah: As long as one is not powerful in his shleimut (completeness), he is liable to be influenced by negative things that occur around him. Therefore, the companionship of a destructive person can damage him and take away from his level of shleimut. However, Elisha’s level was lofty and strong, to the extent that he did not sense at all Geichazi’s moral shortcomings, even though Geichazi was close to him and served him on an ongoing manner. This continued until the time that Hashem put a stumbling block before Geichazi, regarding the story with Na’aman, in order to reveal his disgrace and separate him from the tzaddik.
This gives a wonderful view of the power of Elisha’s righteousness and shleimut. For if he could have been lowered even slightly in his level by being close to the rasha, he certainly would have felt it and separated himself from Geichazi. However, his great level caused that he could not have any light or sanctity taken away from him due to the association, and so he did not feel Geichazi’s flaws. Another possibility is that he knew of his shortcomings but thought that he could bring Geichazi to repent, in which case, his talents, which were apparently good, would be a blessing. In any case, the fact that Elisha was not affected by Geichazi is a testament to his extremely high level.
A Tzaddik Not Noticing Wicked Actions
(based on Ein Ayah, Berachot 1:150)
Gemara :
"[Geichazi] came forward to push her away" (Melachim II, 4:27). Rabbi Yossi, the son of Rabbi Chanina, said: this teaches that he grabbed on to the grandeur of her beauty (based on a play of the Hebrew words for pushing, grandeur, and beauty).
Ein Ayah: Through the negative behavior of the rasha we can see the praise of the tzaddik and the power of the sanctity of his spirit and his lofty clinging to deliberation about the Divine, without turning even for a moment to other things. Only in this way can we explain that Geichazi, the rasha, would be confident that he could get away with doing an indecent, promiscuous act in Elisha’s presence. It must be that, through his familiarity with Elisha by experience, he knew that because his lofty spirit was involved only in higher things, Elisha would be unaware of the unsightly things that were going on in his presence. This is because his eyes and heart were focused on important intellectual thoughts to which his generous spirit was connected.
[It is interesting what Rav Kook would have responded to what respectful critics of his connection to Jews who did not keep all the Torah and mitzvot had to say about him. They said that Rav Kook was such a great tzaddik that he was unable to pick up on the problematic nature of some of his acquaintances. Interestingly, this is similar to what Rav Kook had to say about Elisha, for whom Rav Kook saw the matter as a compliment. Presumably, Rav Kook would have said that he was not on Elisha’s level and that he was aware of the problems with some of the people that the times made it necessary and fruitful to interact with.]
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
