Yeshiva
Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: Notrikon emphasizes all of the imaginable thoughts, in this case, by Yaakov’s sons, as they tried to understand how they got in such a difficult predicament [as occurred when the goblet of the disguised Yosef was found in Binyamin’s pack]. They considered all of the ways they could have been held guilty for their actions and came to the following conclusions, whether those known to the person (Yosef) arranging their harrowing experience or those that were not. The possible indictments overtook their hearts and heightened their emotional torment, as identified by the notrikon.
Regarding Yosef’s claim that they were spies, they said, "We are honest." Regarding their tormenting thought that they were guilty for selling Yosef, they said: "We are righteous." Despite all of the sin involved, they rationalized that they had held a court case on the matter and found him guilty and deserving of what he received. Thus, they could claim to have done the right thing.
Regarding Yosef’s claim against them (before he had been sold) that they were impure in that they had looked lewdly toward the women of the land, they thought and decided that they were free of wrongdoing on the matter (pure) and Yosef had made a mistake in that regard. Regarding Yosef’s old claim that Leah’s sons belittled the sons of the maid servants, they looked into their hearts and said that they were pristine. Since none of the possible indictments was true, they remained in a state of holiness. These indictments were all rejected by the word nitztadak.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)
Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael
#222 Date and Place: 2 Elul 5669 (1909), Rechovot
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
