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Beit Midrash
- Shabbat and Holidays
- The High Holidays
- Yom Kippur
The main topics of the conversation are to determine what we really want out of life and what we are willing to demand of ourselves to achieve our goals. The current worldwide economic crisis, bringing with it so many lost jobs, shrunken assets and portfolios, has perhaps concentrated our minds wonderfully to attempt to answer these existential questions. Many of the certainties in our lives that were rock hard just a few short months ago now wobble in the winds that suddenly buffet us. A good friend of mine made a certain commitment to a very worthwhile Torah educational institution last year. He delayed payment of his pledge because he wished to pay it to the institution in shares of stock that he was holding. He wanted to wait till the stock traded at a certain high price before transferring the stock to the institution. As the stock approached that high trading price the institution pressed him to pay the pledge even if the stock was still a point or two below his target goal. His business acumen betrayed him and he was determined to hold on till the last possible dollar could be wrung out from the transaction. The stock since then has declined by seventy percent. He moaned to me that he not only lost the money but he is now unable to redeem his pledge and attain the reward of the mitzvah potentially involved. I think that the problem was that he never had that conversation with himself three months ago. Had he done so things might have turned out differently for him.
Rabbi Moshe Chayim Luzatto in his immortal work, Mesilat Yesharim, begins the book with the question "What is the obligation and purpose of a person in his life in this world?" This deceptively appearing simple question begs no easy answer. In Jewish tradition, the general answer has always been service to God and to man, to Jewish tradition and continuity, to creating a personal and national sense of holiness and morality. The details to this answer lie in observance of Torah commandments and in a sense of spiritual soulfulness in our everyday mundane activities. But the answer only comes alive and becomes meaningful to us if we are able to internalize its message and make it a part of our being and personality. A great mentor of mine would always comment regarding certain situations and problematic decisions that one should always ask one’s self "What does God think about this matter?" Having the conversation with one’s self before acting or implementing one’s thoughts many times avoids having to have the conversation with others when it will be more embarrassing and painful to do so. Yom Kippur allows us to ask ourselves "What does God think of me, my behavior, my goals and my relations with others?" Yom Kippur strips us of all pretenses and slick answers. It forces us to look at ourselves honestly and deeply, to the very recesses of our soul and personality. That is why Yom Kippur is in reality "the one and only day of the year."

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)











