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The navi tells that Yeruvam ben Yoash was victorious and extended the borders of the Kingdom of Israel to their maximum, reaching until L’vo Chamat (Melachim II, 14:25). The midrash says that when one shows respect to prophets, he receives more land than Yehoshua and David did (Eliyahu Zuta 7). These victories brought on great riches for the kingdom and its capital, Shomron. One of the materials that is the greatest signs of riches is ivory (see Melachim I, 10:21; ibid. 22:39). In his words of rebuke to the people of that time, Amos refers to houses and beds of ivory that existed (Amos 3:15; Amos 6:4). However, these riches caused terrible corruption, which was the target of most of Amos’ prophecies. In warning of the impending doom that would befall the people if they continued these ways, he spoke of affliction that would come from L’vo Chamat to the stream of the Arava (ibid. 6:12-14).
Amos speaks of three issues. 1) One who abuses justice and harms the vulnerable is like one who has his horse run through fields before the rocks have been removed. 2) The conquests of the dynasty of Yehu (of which Yoash was a member) will be returned. 3) The Asyrians will oppress the nation militarily until their control will be lost.
There are apparently two main ways for us to lose control over Eretz Yisrael. One, which is found in our parasha, is the despising of eretz hemdah (the coveted land). The other is by displaying corrupt behavior instead of maintaining a moral existence.
This week we will commemorate the 13th yahrtzeit of our teacher, Harav Shaul Yisraeli z.t.l. He taught, among other things, the love of the Land and the importance of an effective, upstanding judicial system and society. May we follow in his footsteps in those areas and in others.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
