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However, there are other unique qualities of Kohelet. One, which "got it in trouble," is the several apparent open contradictions within the work and between it and basic tenets of Judaism. In fact, the gemara (Shabbat 30b) relates that there had been a motion among the Rabbis to ban Kohelet because of the contradictions within it. It survived because of the important messages it contains, and the Rabbis were able to reconcile the contradictions. The two the gemara mentions are whether anger is better than laughter and whether joy is positive or not. The gemara answers that anger is better than laughter when Hashem acts harshly in this world in order to reward the righteous in the World to Come, whereas laughter with the righteous in the World to Come is good. Regarding joy, it says that joy related to mitzvot is praiseworthy.
Ibn Ezra discusses more apparent contradictions in Kohelet and offers different types of distinctions. The question is why there are so many apparent contradictions in the first place. If it is just hard to write deeply without appearing to contradict oneself, why do a disproportionate number of examples appear specifically here?
Perhaps the chronological thesis of R. Yonatan (above) answers the question. When one is young, he thinks emotionally. When he matures, he thinks intellectually, but he still sees things in terms of clear truths upon which to act. After one has completed much of his life experiences, the deep thinker will see that no one set of conclusions will explain what is right and what is wrong. So much depends on the circumstances, making the truth seem contradictory. That is part and parcel of Kohelet’s message. Try to do your best but realize that you will not be able to conquer the meaning of life and the exact path to fulfillment and perfection. Therefore, as Kohelet concludes, "At the end of the matter, when all is heard, fear Hashem and follow his instructions, for this is all of man."
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
