Beit Midrash
  • Torah Portion and Tanach
  • Bereshit
  • Noach
קטגוריה משנית
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Everyone – but everyone! – is familiar with the story of Noach, the Great Flood, the enormous Ark & the 2-by-2 march of the animals aboard (Noach was the 1st person to say not only "Baruch Hashem," but All Aboard!) But there is another episode in this week's sedra that is lesser known, yet is tremendously significant. That is the story of Migdal Bavel, the Tower of Babylon. It's not clear what the builders of this massive tower did wrong. Says the Midrash (Bereishit Rabba 38:6) “The sin of the generation of the flood is explicit in the text, but for the generation of the dispersion the text is vague & does not clarify the sin.” In fact, Rashi says the builders had the qualities of "love, mutual friendship & great unity." Some say that their sin was that they had less a love of people than of industry & materialism. Others say they were so impressed with themselves that they attempted to build a bridge up to Heaven, where they'd symbolically, or even literally, battle against G-d (thus they put an idol at the tower's top). But I believe there is a deeper message. After the Flood - when so many individuals had become corrupted & perverse - the leaders of the next generation decided they would create a single community. Strictly, harshly ruled, everyone there would abide by the same rules; diversity would be a vice, rather than a virtue. There, literally, "everyone spoke the same language." Their symbol? The tower; one was permitted to live only where the tower could be seen from their home. But G-d did not approve. Hashem wanted people to spread out, to fill the entire Earth, to experience & partake of all the amazing beauty which He had created. All of this was done for our benefit, so as to be able to say, "Mah rabu ma'asecha Hashem." And so, to facilitate this goal, G-d mixed the languages, as that is the primary key allowing people to develop their own communities. But this was just Step 1 in Hashem's master plan. Step #2 was Avraham. He would enter a world that was now widespread, & he & Sara would set about teaching all of these places & peoples about G-d & about the spiritual, moral thread that ties all of humanity together. And we, the descendants of Avraham, are Step #3. We, too, have the task of not only practicing holiness our-selves, but spreading that Kedusha worldwide. We must be the example – the "tower" - that all the world sees & through us, comes to know of G-d & the G-dly way to act. Then, & only then, will Hashem's name literally be One. ASK THE RABBI: WHY DO ISRAEL & THE DIASPORA ASK FOR RAIN AT DIFFERENT TIMES? On Shmini Atzeret/Simchat Torah at Musaf, we began to ask for rain with the prayer Mashiv Ha-Ruach U'Morid Ha-Gashem. On October 18th – 7 MarCheshvan, we in Israel will insert an additional petition for rain, V'tayn tal u'matar, in the Amida's "Barech Aleynu" bracha. Here we ask for Hashem's sustenance, which is linked to rain & much needed at this time in Israel. The sage Shmuel set the Diaspora petition to begin on the 60th day after the autumnal equinox, when rain was needed in Babylonia. This is a solar figure that falls on either Dec. 4 or 5; this remains the date for all Diaspora locales. One who forgets this petition must repeat the Amida. If in doubt, he must go back again, unless he has said this phrase for 30 days (or repeated it 90 times) so as to habituate himself to saying it. An Israeli who began to say V'tayn tal u'matar & then travels abroad continues to say it there as well – unless he serves as the Chazan (& then he follows the majority & their custom).
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