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The Torah study is dedicatedto the full recovery of
Yehudah ben Hadasah Hinde Malkah
One of the laws that we find in the Talmud is that one cannot forgo an inheritance in Eretz Israel - the heir must accept it and be responsible for it. The land can only be sold until the next Jubilee year. According to the Talmud, the daughters of Tzelofchad were wise and learned women. They knew this Halacha and therefore came to Moshe demanding that he observe it. They truly acted "le-shem Shamayim" in order to receive their inheritance in Eretz Israel, to the extent that they were willing to restrict their freedom to marry outside of their tribe.
As a result of their request, God set forth the laws of the inheritance of the land and dictated them to Moshe Rabbenu. These laws conclude with the defining statement of their importance: "And it shall be for the children of Israel a statute of judgment, as the Lord commanded to Moshe" (Bamidbar 27:11).
What more important message can there be for our time! We who live in a time when Eretz Israel has been restored to Jewish hands - dare we violate the Halacha of foregoing our inheritance?
Here and now is the time for every Jew to make Aliya and for every Jew who lives in Eretz Israel to make certain that Eretz Israel remains in our possession as the "inheitance of our people."
Lessons
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Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.

Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

















