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ืงื˜ื’ื•ืจื™ื” ืžืฉื ื™ืช

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ื‘"ื”
ื“ื™ืžื™ื•ืŸ ืžื–ื™ืง ืœืขืฆืžืš
"Sometimes We Have No One to Blame But Ourselves & Our Imagination!"

1. ืฉื‘ืช ื“ืฃ ืก ืข"ื
Ein Aya (78)
Rabbi Ari Shvat
64 - The Neurotics of the Exile Mentality & Fear of Change
65 - Sometimes We Have No One to Blame But Ourselves & Our Imagination!
66 - Positive Chutzpah= Part of Redemption- Nothing to Fear but Fear Itself!
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ื•ื“ื—ืงื• ื–ื” ืืช ื–ื” ื•ื”ืจื’ื• ื–ื"ื– ื™ื•ืชืจ ืžืžื” ืฉื”ืจื’ื• ื‘ื”ื ืื•ื™ื‘ื™ื

2. ื”ืจืื™"ื” ืงื•ืง, ืขื™ืŸ ืื™ื” ืฉื‘ืช ื•, ื™ ืขืœ ืžืกื›ืช ืฉื‘ืช ื“ืฃ ืก ืข"ื
ื. ื›ืฉื ืฉื”ื”ื—ืœื˜ื” ื”ื“ืžื™ื•ื ื™ืช ื”ื™ื ืžืฆื“ื“ืช ื›ืœืคื™ ืจืขื”, ืœืฆื“ ื ืคื™ืœื” ื•ื™ืื•ืฉ, ื›ืš ื”ื™ื ื‘ืขืฆืžื” ืžื›ืฉืœืช ืืช ื›ื— ื‘ืขืœื™ื”. ืœื ืชื›ืฉื™ืจ ืืช ื”ืื“ื ื•ืืช ื”ืฆื™ื‘ื•ืจ ืœืฉึนื•ื ืขื™ืŸ ืขืœ ื“ืจื›ื™ื”ื ืœืฉื•ื‘ ืืœ ืขืœ, ืœื”ืชืจื•ืžื ืžืขืœ ื”ืžืฆื‘ ื”ืฉืคืœ ื‘ื”ื˜ื‘ื” ืฉื›ืœื™ืช ื•ืžื•ืกืจื™ืช ื•ืœื”ืชืื–ืจ ืขื– ื‘ืขืช ืฆืจื”, ื›"ื ืœื”ืจื‘ื•ืช ื”ืžื”ื•ืžื” ื•ื”ืžืฉื˜ืžื” ื‘ืคื ื™ื, ืœื”ืชื ืืช ืฉืืจื™ืช ื”ื›ื— ื”ื ืฉืืจ ืœืคืœื˜ื”.

ื‘. ื•ื–ืืช ื”ื™ื ื”ืจืขื” ื”ืื™ื•ืžื” ืฉื”ืื“ื ื ืขืฉื” ืžื—ื‘ืœ ืืช ืขืฆืžื• ื™ื•ืชืจ ืžื›ืœ ืฆืจ ื•ืื•ื™ื‘, ื”ื ืžืฉื›ืช ื•ื”ื•ืœื›ืช ืžื”ื”ืกืจื” ื”ืจืืฉื•ื ื” ืžืื•ืจ ื”ืฉื›ืœ ื”ื˜ื”ื•ืจ, ืžื–ื™ื• ืขืœื™ื•ืŸ, ืžืื•ืจ ืืœื”ื™ ืืžืช, ืœืœื›ืช ืื—ืจื™ ื”ึถื‘ืœื™ ืฉื•ื ื•ืžื“ื•ื—ื™ ืžื“ื•ืช ืจืขื•ืช ืืฉืจ ื‘ื“ืžื™ื•ืŸ ื™ืกื•ื“ื, ื•ืœื”ืจื‘ื•ืช ืขืœ ื”ื“ืžื™ื•ืŸ ืขื‘ ื˜ื™ื˜ (ื—ื‘ืงื•ืง ื‘, ื•), ืœื—ื–ืงื• ื‘ืžืกืžืจื™ื ืœื‘ืœ ื™ืžื•ื˜ (ืขืค"ื™ ื™ืฉืขื™ื” ืžื, ื–), "ืชึฐึผื™ึทืกึฐึผืจึตืšึฐ ืจึธืขึธืชึตืšึฐ ื•ึผืžึฐืฉึปืื‘ื•ึนืชึทื™ึดืšึฐ ืชึผื•ึนื›ึดื—ึปืšึฐ ื•ึผื“ึฐืขึดื™ ื•ึผืจึฐืึดื™ ื›ึดึผื™ ืจึทืข ื•ึธืžึธืจ ืขึธื–ึฐื‘ึตืšึฐ ืึถืช ื“' ืึฑืœึนื”ึธื™ึดืšึฐ ื•ึฐืœึนื ืคึทื—ึฐื“ึธึผืชึดื™ ืึตืœึทื™ึดืšึฐ" (ื™ืจืžื™ื” ื‘, ื™ื˜). ื•ื‘ืžืงื•ื ืคื—ื“ ื“' ื”ืžื•ืฉื›ืœ, ื”ืžื™ืฉื‘ ื›ืœ ืœื‘ ื•ืžืชืงืŸ ื›ืœ ืงื™ื‘ื•ืฅ ืฉื ืชืจื•ืงืŸ, ืžืชืงื‘ืฅ ื”ืžื•ืŸ ื”ื‘ืœื™ ืคื—ื“ื™ ืฉื•ื, ื”ืžืขื›ื™ืจื™ื ืืช ื”ื“ืขืช ื•ืžืจื‘ื™ื ืืช ื”ืžื”ื•ืžื” ื•ืืช ื”ืžื’ืขืจืช (ื“ื‘ืจื™ื ื›ื—, ื›) ื™ื•ืชืจ ืžื›ืœ ืžื”ืคื›ืช ื–ืจื™ื (ื™ืฉืขื™ื” ื, ื–) ื•ื›ืœ ื ืงืžืช ืื•ื™ื‘ื™ื.

3. ืจืžื‘"ื, ืžื•ืจื” ื ื‘ื•ื›ื™ื, ื’, ื™ื‘
ื. ื”ืžื™ืŸ ื”ืจืืฉื•ืŸ ืžืŸ ื”ืจืขื•ืช, ืžื” ืฉื™ืืจืข ืœืื“ื ืžืฆื“ ื˜ื‘ืข ื”ื”ื•ื™ื” ื•ื”ื”ืคืกื“, ื›ืœื•ืžืจ ืžื—ืžืช ืฉื”ื•ื ื‘ืขืœ ื—ื•ืžืจ, ื›ื™ ืžืฉื•ื ื›ืš ื ืคื’ืขื™ื ืžืงืฆืช ื‘ื ื™ ืื“ื ื‘ืžื•ืžื™ื ื•ื—ืกืจื•ื ื•ืช ืžืœื™ื“ื”, ืื• ืฉื™ืืจืขื• ืžื—ืžืช ืฉื ื•ื™ื ื”ื ืขืฉื™ื ื‘ื™ืกื•ื“ื•ืช ื›ืงืœืงื•ืœ ื”ืื•ื™ืจ ืื• ื”ื‘ืจืงื™ื ื•ืฉืงื™ืขืช ื”ืื“ืžื”...
ื‘. ื•ื”ืžื™ืŸ ื”ืฉื ื™ ืžืŸ ื”ืจืขื•ืช ื”ื•ื ืžื” ืฉื™ืืจืข ืœื‘ื ื™ ืื“ื ื–ื” ืžื–ื” ื‘ื”ืฉืชืœื˜ื ื–ื” ืขืœ ื–ื”. ื•ื”ืจืขื•ืช ื”ืœืœื• ื™ื•ืชืจ ืžืจืขื•ืช ื”ืžื™ืŸ ื”ืจืืฉื•ืŸ, ื•ื’ื•ืจืžื™ ื–ื” ืจื‘ื•ืช ื•ื™ื“ื•ืขื•ืช, ื•ื”ื ื”ื ืžืžื ื•...
ื’. ื•ื”ืžื™ืŸ ื”ืฉืœื™ืฉื™ ืžืŸ ื”ืจืขื•ืช ื”ื•ื ืžื” ืฉื™ืืจืข ืœืื“ื ืžืžื ื• ืžืคืขื•ืœืชื• ื”ื•ื ืขืฆืžื•, ื•ื–ื” ื”ื•ื ื‘, ื•ื”ืจืขื•ืช ื”ืืœื” ื™ื•ืชืจ ืžืจืขื•ืช ื”ืžื™ืŸ ื”ืฉื ื™ ื‘ื”ืจื‘ื”, ื•ืžืจืขื•ืช ื”ืžื™ืŸ ื”ื–ื” ืฆื•ืขืงื™ื ื›ืœ ื‘ื ื™ ืื“ื, ื•ื–ื”ื• ืืฉืจ ืœื ืชืžืฆื ืžื™ ืฉืื™ื ื• ื—ื•ื˜ื ื‘ื• ืขืœ ืขืฆืžื• ื›ื™ ืื ืžืขื˜ื™ื, ื•ื–ื”ื• ืืฉืจ ืจืื•ื™ ืœื’ื ื•ืช ืขืœื™ื• ืืช ื”ื ืคื’ืข ื‘ืืžืช, ื•ืœื•ืžืจ ืœื• ื›ืžื• ืฉื ืืžืจ "ืžื™ื“ื›ื ื”ื™ืชื” ื–ืืช ืœื›ื" (ืžืœืื›ื™ ื, ื˜)... ื›ื™ ื”ืื“ื ื”ื•ื ืืฉืจ ืžืžืฆื™ื ืืช ื”ืžื™ืŸ ื”ื–ื” ืžืŸ ื”ืจืข... ื•ืžื™ืŸ ื–ื” ื ืกืคื— ื”ื•ื ืœื›ืœ ื”ืžื’ืจืขื•ืช, ื›ืœื•ืžืจ ืœื’ืจื’ืจื ื•ืช ื‘ืื›ื™ืœื” ื•ื‘ืฉืชื™ื” ื•ื‘ืชืฉืžื™ืฉ, ื•ื”ืขืกืง ื‘ื”ื ื‘ื”ืคืจื–ืช ื›ืžื•ืช, ืื• ื‘ืื™-ืกื“ืจ, ืื• ื‘ื”ืคืกื“ ืื™ื›ื•ืช ื”ืžื–ื•ืŸ, ื•ื™ื”ื™ื” ื–ื” ืกื™ื‘ื” ืœื›ืœ ื”ืชื—ืœื•ืื™ื ื•ื”ืคื’ืขื™ื ื”ื’ื•ืคื ื™ื™ื ื•ื”ื ืคืฉื™ื™ื.

4. ืฉืžื•ื ื” ืงื‘ืฆื™ื, ื—, ืฆื’, ืื•ืจื•ืช ื”ืงื•ื“ืฉ ื“, ืขืž' ืชื›ื
ื™ืจืืช ื”ืขื•ื ืฉ ื•ื“ืื™ ืงื•ื“ืžืช ื”ื™ื ื‘ื–ืžืŸ ืœื™ืจืืช ื”ืจื•ืžืžื•ืช ื•ืœืื”ื‘ื”. ืื‘ืœ ืื—ืจ ื›ืš, ื›ืืฉืจ ื”ื™ืจืื” ื”ืขืœื™ื•ื ื” ืžืชื‘ืกืกืช ื‘ืื“ื ื•ื”ืื”ื‘ื” ืžืชื—ื™ืœื” ืœื”ืชื™ืฉื‘ ื‘ื ืฉืžื” ืžืจื•ื‘ ื–ื™ื• ื”ื—ื›ืžื” ื”ืืœื”ื™ืช ืฉืžืื™ืจ ื‘ื”, ื™ืฉ ืฉื™ืจืืช ื”ืขื•ื ืฉ, ืฉื ื›ื ืกื” ื‘ืขืฆืžื•ืช, ืขื“ ื›ื“ื™ ื‘ืขื™ืชื” ื—ื•ื“ืจืช, ื”ื™ื ืžืขื›ื‘ืช ืืช ื”ืชืคืฉื˜ื•ืช ื”ืื•ืจ ื”ืงื“ื•ืฉ ืฉืœ ื”ืื”ื‘ื” ื•ื™ืจืืช ื”ืจื•ืžืžื•ืช, ื•ื”ื™ื ื’"ื› ื’ื•ืจืžืช ื—ืœืื™ื ืจืขื™ื, ื ืคืฉื™ื™ื ื•ื’ื•ืคื ื™ื™ื, ื›ืœืœื™ื™ื ื•ืคืจื˜ื™ื™ื. ื›ื“ื™ ืœื ืงื•ืช ืืช ื”ื ืฉืžื” ื”ื™ื—ื™ื“ื™ืช, ื•ื ืฉืžืช ื”ื›ืœืœ ื›ื•ืœื•, ืžืื•ืชื• ื”ืกื™ื’ ืฉืœ ื™ืจืืช ื”ืขื•ื ืฉ, ื”ืžืคื—ื™ื“ื” ื•ืžื—ืœื™ืื”, ื ื•ืฆืจ ื‘ืขื•ืœื ื›ืœ ื”ื™ืกื•ื“ ื”ืฉืœื™ืœื™. ื•ื”ืืจืก ืฉืœ ื”ื›ืคื™ืจื” ื”ื’ืกื”, ื”ืžื—ืจื‘ืช ืืช ื”ืขื•ืœื, ื ื•ืกื“ ื‘ื™ืกื•ื“ื• ื›ื“ื™ ืœื”ื™ื•ืช ืืจืก ื ื’ื“ื™ ื ื’ื“ ื”ืกื™ื’ื™ื ื”ืœืœื• ืฉืœ ื™ืจืืช ื”ืขื•ื ืฉ, ื›ืฉื”ื™ื ื™ื•ืจื“ืช ืžื˜ื” ืžื˜ื”, ื•ื”ื™ื ื ื™ืชืงืช ืžืื•ืจ ื”ืชื•ืจื” ืžื™ืกื•ื“ ื™ืจืื” ืขื™ืœืื”, ื•ืื”ื‘ื” ืืžื™ืชื™ืช.

5. ืฉืžื•ื ื” ืงื‘ืฆื™ื, ื, ืงืขื—, ืื•ืจื•ืช ื”ืงื•ื“ืฉ ื“, ืขืž' ืชื›ื2
ื—ืกืจื•ืŸ ื™ืฉ ื‘ื™ืจืื” ืžืฆื“ ื”ื—ื™ืฆื•ื ื™ ืฉืœื”, ืฉื”ื™ื ืžืจื›ื›ืช ืืช ื”ืœื‘ ื™ื•ืชืจ ืžื“ืื™, ืขื•ืฉืงืช ืžืŸ ื”ืื“ื ืืช ืชื›ื•ื ืช ื’ื‘ื•ืจืชื•, ื•ืขืœ ื›ืŸ ื ืฉืืจ ื”ื•ื ืžืฆื“ื”, ื›ื’ื‘ืจ ืื™ืŸ ืื•ื ื™ื. ื•ื‘ื–ื” ืžื•ื ืขืช ื”ื™ื ื”ื™ืจืื”, ืืคื™ืœื• ื›ืฉื”ื™ื ื™ืจืื” ื-ืœื”ื™ืช, ื ื•ื‘ืขืช ืžืžืกื•ืจืช ื˜ื”ื•ืจื” ืžืขื™ืงืจื”, ืืช ืฉื›ืœื•ืœื• ืฉืœ ื”ืขื•ืœื, ื•ืืช ืฉืœืžื•ืช ืฆื•ืจืชื• ืฉืœ ื”ืื“ื. ื›ืฉื”ื“ื‘ืจื™ื ื‘ืื™ื ืœืžื“ื” ื–ื•, ื›ืฉืžื“ืช ื”ื™ืจืื” ืžืชืžืœืืช ื‘ืชืžืจื•ืจื™ื ืจื‘ื™ื, ืขื“ ืฉื”ืฉืคืขืชื” ืžื•ืขืœืช ืœื“ื›ื ืืช ื”ืœื‘ ื™ื•ืชืจ ืžื“ืื™. ื›ืฉื ืฉืงืข ื‘ื” ื”ืจื•ื— ื™ื•ืชืจ ืžื“ืื™. ืื– ื›ื‘ืจ ืžื•ื›ื ืช ื”ื™ื ื‘ืื ื•ืฉื™ื•ืช ืจื•ื— ืื—ืจืช, ืจื•ื— ื”ืคืงืจื•ืช, ื”ื‘ืื” ืœื”ืคื™ื’ ืืช ืืจืกื” ืฉืœ ื”ื™ืจืื” ื”ื—ื™ืฆื•ื ื”. ื›ืฉืฉืชื™ ื”ืจื•ื—ื•ืช ื”ื—ื™ืฆื•ื ื™ื•ืช ื”ืœืœื• ืžืชืื‘ืงื•ืช ื–ื• ื‘ื–ื•, ืžืชืžืœื ื”ืขื•ืœื ืฉื›ืจื•ืŸ, ื•ืื‘ืง ืขื•ืœื” ืขื“ ื›ืกื ื”ื›ื‘ื•ื“, ื—ื•ืœืฉื”, ืงื ืื•ืช, ืฆื‘ื™ืขื•ืช, ื•ืจืฉืขื•ืช ืžืจื•ืจื” ืžืขื‘ืจ ืžื–ื”, ืขื–ื•ืช, ืชื—ืจื•ืช, ื•ื”ืคืงืจื•ืช ื•ื ื‘ื™ืงืช ืจื•ื— ืžืขื‘ืจ ืžื–ื”, ืžืคื™ืœื™ื ื—ืœืœื™ื ืจื‘ื™ื. ื•ื”ื”ืžื•ืŸ ื”ื•ืœืš ื•ื ืžื•ื’, ืขื“ ืืฉืจ ื™ื–ืจื— ืฉืžืฉ ืฆื“ืงื”, ื•ื”ื“ืขืช ื”ืืœื”ื™ืช ื”ืขืœื™ื•ื ื” ืชื•ืคื™ืข ื‘ื’ื‘ื•ืจืชื”, ื•ืชื‘ื™ื ืžืจืคื ื‘ื›ื ืคื™ื”.

6. ืžื™ื“ื•ืช ื”ืจืื™"ื”, ืžื™ื“ืช ื”ื›ื‘ื•ื“, ื’
ื›ื‘ื•ื“ ื-ืœื”ื™ื, ืชื—ืช ืžื•ืฉื’ ื–ื” ืžื•ื ื— ื”ื’ื‘ื•ืจื” ื•ื”ืจืคื™ื•ืŸ. ื”ื ื˜ื™ื” ืœืชืŸ ื›ื‘ื•ื“ ืœืฉื ื“' ื”ื™ื ืžื•ืœื“ืช ื’ื‘ื•ืจืช ื”ืื“ื, ื”ื›ืจืช ื”ืžืžืฉืœื” ืฉืœ ื”ื˜ื•ื‘ ื”ื™ื•ืชืจ ืขืœื™ื•ืŸ ื‘ืขื•ืœื, ืฉื”ื™ื ืžืชืคืฉื˜ืช ื•ื”ื•ืœื›ืช ื‘ืื•ืชื” ืžื“ื” ืฉื“ืขืช-ืืœื”ื™ื ื‘ืชื›ื•ื ืชื” ื”ืขืœื™ื•ื ื”, ื”ื’ื•ืจืจืช ืื—ืจื™ื” ืืช ืจื—ืฉื™-ื”ื›ื‘ื•ื“ ื”ื™ื•ืชืจ ืขืœื™ื•ื ื™ื, ืžืชื’ื‘ืจืช ื‘ืขื•ืœื. ืื‘ืœ ื‘ื ื™-ืื“ื ื”ื ืคื—ื“ื™ื ื•ื ืจืขืฉื™ื, ื•ืžืชื•ืš ืคื—ื“ื ืื™ื ื ืฉืžื™ื ืขืœ ืœื‘ ื•ืื™ื ื ืžืขื™ื–ื™ื ืœื—ืงื•ืจ ื‘ื’ื•ื“ืœ ื”ืฆื™ื•ืจ ื”ืืœื”ื™ ื•ื‘ื—ืงืจ ื›ื‘ื•ื“ื•, ื•ื”ืฆื™ื•ืจ ืขืฆืžื• ื ื”ืคืš ืœื”ื ืœืจื•ืขืฅ, ื•ื—ื•ื‘ืช ื”ื›ื‘ื•ื“ ืœืืœื”ื™ื ืžืชื’ืœืžืช ืืฆืœื ื‘ืชื•ืจ ืชื‘ื™ืขื” ืื›ื–ืจื™ืช ืžืขืฆื ืฉื•ืืฃ ื›ื‘ื•ื“ ืœืื™ืŸ ื—ืงืจ, ืฉื”ื™ื ืžืฉืคืœืช ื‘ืงืจื‘ื ืจื’ืฉ ืขื“ื™ืŸ ื•ื˜ื•ื‘, ื•ืžื”ืคื›ืช ืื•ืชื ืœืขื‘ื“ื™ื ืขืฆื•ื‘ื™ื ื•ืื›ื–ืจื™ื ืฉื•ื ืื™ื ื–ื” ืืช ื–ื” ื•ืฉื•ื ืื™ื ืืช ืืœื”ื™ื ื‘ืืžืช ื‘ืชื•ื›ื™ื•ืช ืœื‘ื, ืืข"ืค ืฉื™ืืžืจื• ืชืžื™ื“ ื“ื‘ืจื™ ืื”ื‘ื” ื•ื›ื‘ื•ื“ ื›ืฉืžื–ื›ื™ืจื™ื ืืช ื”ืฉื, ื‘ืคื™ื• ื•ื‘ืฉืคืชื™ื• ื™ื›ื‘ื“ื•ื”ื• ื•ืœื‘ื ืจื—ืง ืžืžื ื•.





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Rabbi Ari Shvat

Lectures at various yeshivot, michlalot and midrashot. Has published many books & Torani articles and is in charge of Rav Kookโ€™s archives.
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  • Rabbi Zalman Baruch Melamed
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    4 min
    Emor

    What's in a Memorial?

    Rabbi Netanel Yossifun | 14 Iyar 5786
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    Achrei Mot

    "FIRST 'THE NATIONS WILL SAY: 'G-D DID GREAT FOR [ISRAEL]' "

    We don't always understand and sometimes Israel pays a price for being the closest nation to Hashem, but that is essentially part of our role. Rav Kook explains just like the prophets often suffered for saying uncomfortable G-dly messages, similarly Am Yisrael historically had to pay the prices as "the conscience of mankind", and the way Hashem is seen to the world. Recently, more and more gentile leaders are beginning to point out the unique and "Chosen" role of Israel, including a game-changing article by an editor of a leading British paper.

    Rabbi Ari Shvat | Iyar 5786
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    Tazria

    "NOT ALL HATE IS CREATED EQUAL"- p. Tazria-Metzora

    The parsha teaches the tragedy of being alone and separate, but our 2,000 year galut is exactly that. Because of the universality of anti-Semitism, we unfortunately sometimes tend to make simplistic associations, & lump all this hatred together, as if it's the same. Yes, Iran hates us like the Nazis did, but today's war on all accounts is totally different, and we must thank G-d on Yom HaAtzma'ut for all those differences.

    Rabbi Ari Shvat | Iyar 5786
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    4 min
    Tazria - Metzora

    The True, Shining Face of Humbleness

    Rabbi Naim Ben Eliahu Tz"l | 30 Nissan 5786
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    47 min
    Orchot Tzaddikim

    Orchot Tzaddikim class 84, "Awe" part iv

    The class deals with the greatness of man (including the present Artemis ii space mission) the mind & G-dly soul which yearns for a greater purpose and meaning in life. It includes the famous parables of the horse (body) and rider (soul), and the king whose outstanding greatness attests to his supremeness. Towards the end we allude also to the forthcoming Yom HaAtzma'ut, and discuss the Vilna Gaon's proven accurate formula for figuring out the pivotal years in the redemption process, where he correctly predicts in 5708=1948 Adam (Israel) will get (back) on our feet, and in 5750=1990, begins the transition from secular Zionism to religious Zionism, when the largest Teshuva return to Torah in history was the Aliya of the Jews from the former Soviet Union to return to the Jewish fold, nation & observance.

    Rabbi Ari Shvat | Nisan 5786
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    P'ninat Mishpat

    P'ninat Mishpat: Undoing a Problematic Partnership โ€“ part III

    based on ruling 84061 of the Eretz Hemdah-Gazit Rabbinical Courts

    Beit Din Eretz Hemda - Gazit | Nisan 5786
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    Moreshet Shaul

    Moreshet Shaul: Character Refinement โ€“ part IV

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p.154

    Various Rabbis | Nisan 5786
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    Bemare Habazak - Rabbis Questions

    Ask the Rabbi: Reusing a Grave

    Rabbi Daniel Mann | Nisan 5786
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    Parashat Hashavua

    Parashat Hashavua: With Trust in the โ€œRock of Israel and its Saviorโ€

    Rabbi Yossef Carmel | Nisan 5786
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    Shmini

    THE WORLD IS READY FOR ISRAEL'S BODY-SOUL HARMONY- Parshat Shmini

    The modern world has only recently discovered what Judaism always knew: the body and soul nourish each other. Today we all know children on diets to stay away from certain physical foods which negatively influence their personality or behavior, e.g. certain artificial colorings increase impulsivity and restlessness, especially among ADHD. Conversely, modern medicine knows we can psychosomatically mentally "think" ourselves into being physically sick, which will even show up on our physical blood-tests. Psychosomatic illnesses are the "missing link" that proves physical actions (mitzvot) aren't just symbolic. If the mind can make the body sick through stress, the body can "heal" the soul through structured, purposeful physical actions. We are essentially using the body's hardware to "reprogram" the soul's software. This interplay between the physical and spiritual are an essential part of Rav Kook's Torat Eretz Yisrael whose time has come, but does this apply outside of Israel and to gentiles, as well?

    Rabbi Ari Shvat | Nisan 5786
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    Shmini

    Arrogance and Bachelorhood

    Rabbi Moshe Tzuriel | 23 Nissan 5786
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    The Seventh Day of Pesach

    THE MASTER PAINTER & the IDF

    ‪What's the difference between nature and miracles? Why do things sometimes go wrong? The 7th day of Pesach can help us understand the present war with Iran and life in general! Chag Kasher v'Same'ach, ื•ืฉื ืฉืžืข ื‘ืฉื•ืจื•ืช ื˜ื•ื‘ื•ืช ื™ืฉื•ืขื•ืช ื•ื ื—ืžื•ืช

    Rabbi Ari Shvat | Nisan 5786
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    Passover - Pesach

    "TODAY STATISTICALLY OUTDOES PESACH!"- Our Historic Wars in Israel

    Rabbi Ari Shvat | Nisan 5786
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    38 min
    Orchot Tzaddikim

    Orchot Tzaddikim class 84, "Awe" part iii

    The class deals with the differing opinions among our sages whether it's good to suggest "Ta'amei HaMitzvot" (benefits) of the mitzvot or not. Also, what are the various levels of the soul, nefesh, ru'ach and nesham. And how the greatness of man helps us appreciate the awesomeness of the Creator.

    Rabbi Ari Shvat | Nisan 5786
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    43 min
    Ein Aya

    On the Slippery Slope

    Bare Minimum= Bare Results (When Chumrot are Necessary!)

    Rav Kook in general writes that Torat Eretz Yisrael stays away from unnecessary chumrot (strict opinions) because even the physical life in Israel is holy and positive. But this class deals with certain cases where one must be careful not just to do the minimum but should add and be that much more careful. The class also deals with the philosopher Prof. Yeshayahu Lebowitz including little-known testimonies regarding his Torah thought and observance, as well as the current controversy regarding drafting Haredim into the IDF.

    Rabbi Ari Shvat | Nisan 5786
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    The Haggadah

    WHAT DID CHAD GADYA DO TO THE CAT?

    (Mis)Understanding the Movie "No Other Land"

    Rabbi Ari Shvat | Nisan 5786
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    P'ninat Mishpat

    P'ninat Mishpat: Undoing a Problematic Partnership โ€“ part II

    based on ruling 84061 of the Eretz Hemdah-Gazit Rabbinical Courts

    Beit Din Eretz Hemda - Gazit | Nisan 5786
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    Moreshet Shaul

    Moreshet Shaul: Character Refinement โ€“ part III

    Based on Siach Shaul, Pirkei Machshava Vโ€™Hadracha p.154

    Various Rabbis | Nisan 5786
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    Bemare Habazak - Rabbis Questions

    Ask the Rabbi: Kittel at the Seder

    Rabbi Daniel Mann | Nisan 5786
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    Parashat Hashavua

    Parashat Hashavua: The Extent of our Guarantor Status

    Rabbi Yossef Carmel | Nisan 5786
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