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Beit Midrash
- Shabbat and Holidays
- Sukkot
- The Essence of Sukkot
Rav Kook points out (Orot HaTeshuva 6, 7) that just as most of the tree is roots, trunk, branches and leaves, despite the fact that the goal of an apple tree is her fruit, similarly most of life is preparations (e.g. eating, dress, work, cooking, raising children), and often one doesn't even achieve his goal. Does that mean that he wasted his life?! The basic question is, if most of life is "tree" (= a 'means' to achieve a goal), and I want to have meaning in life, I have no choice but to find a way to have "taste" in the tree, not just in the fruit. This was the original plan in Eden (where Hashem commanded "let there be fruit trees that produce fruit", but the earth didn't listen and just grew "trees that produce fruit", Yalkut Shimoni Breishit 1), and is meant to be the ideal lifestyle, as expressed in the Etrog where the tree tastes like her fruit (the last remnant of the ideal world, Sukkah 35a). The Vilna Gaon says that living in Eretz Yisrael is like living one's entire life in a Sukkah (Kol HaTor, p. 470), where even the secular/mundane/"tree" is not just preparation and 'means', but also has meaning/taste/holiness, and all that you do is a mitzva!
Usually eating, walking, work, speaking etc. are just a 'means' to achieve some higher goal in life, but in the sukkah, whatever you do there is a mitzva. Similarly in Eretz Yisrael, there is spiritual value in producing and eating her holy fruit (Chatam Sofer, Suka 35); in walking 4 steps (Mishna Brura 248, 28); in speaking her Holy Language of Hebrew (Sifre, Dvarim 11,19), and even serving in her army is a Milchemet Mitzva (Rambam hil. Milachim 5, 1).
Rav Kook (Ma'amarei HaReiya, p. 235) points out that Yom Kippur, when we pretend and act like angels and distance ourselves from physical pleasure, is extreme "shock treatment" for the spiritually sick, who temporarily need bitter medicine in order to return to health. But the final mitzvah of Yom Kippur is to go out and build a sukkah, return to living a life of kedusha. Similarly, the Mesilat Yesharim (ch. 26) explains that Tahara (refraining from physical pleasure to the bare minimum), is a lower level than Kedusha (revealing Godliness in the physical world). Accordingly, Rav Kook explains why we have over 50 Shabbatot and many Yom Tovs over the year, and only one Yom Kippur. This is the Living Torah of Eretz Yisrael which embodies Kedusha (ibid, p. 179), as opposed to the Torah of Chutz laAretz which makes do with Tahara. Accordingly we understand why the Talmud Yerushalmi written in Eretz Yisrael, considers the "preparation" for a mitzvah (like writing a mezuza, building a sukkah or tying tzitzit) as an additional mitzvah (even deserving its own bracha: e.g. "לעשות סוכה"), as opposed to the Talmud Bavli (Tosafot, M'nachot 42b) written in Chutz laAretz, which does not consider the preparation a mitzvah.
Rav Kook similarly explains why the Simchat Beit HaSho'eva (literally: "the party of the water-drawing") is not called "Simchat Nisuch HaMayim" (the party of the pouring of the water), even though the mitzva was to pour the water on the alter on Sukkot, and the "drawing" of the water was just a "PREPARATION". Similarly, the Torah mentions the preparation of building a sukka ("תעשה") and acquiring the 4 species (""ולקחתם), where in contrast, it doesn't say "you shall bake matzot".
For this holiday teaches that the preparations/tree are also important, not just the fruit/goal. This is all fitting for Chag HaAsif, where we worked an entire agricultural year, plowing, planting, irrigating, fertilizing, pruning etc. in preparation for gathering the fruit, the produce. Sukkot teaches us that even if chalila there was a drought and not that much fruit, we did not waste a year, for in Eretz Yisrael, there is "taste/meaning in the tree (e.g. the work), just as in the fruit!" Accordingly, the Abravanel (Dvarim 16) says that just as Pesach celebrates Am Yisrael, and Shavu'ot- Torat Yisrael, Sukkot represents a microcosm of Eretz Yisrael! (see attached source sheet) Chag Same'ach and we should hear Besorot Tovot from all Yisrael!! Rav Ari Shvat (Chwat)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
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Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
