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The Torah study is dedicatedin the memory of
Rachel Bat Asher
The Midrash appears to be a non sequitur. How does the fact that Ya’akov’s father and grandfather desired to live in Eretz Israel make someone who lives outside of Israel comparable to an idolator?
The Midrash is teaching us a fundamental lesson. To have dreams, desires, and priorities that are different from those of the many generations of Jews that came before us is tantamount to heresy. A good gauge of our commitment to true Torah values is the extent to which we yearn for that which our forbears yearned.
For centuries Jews worldwide prayed and yearned for the day that would herald the possibility of returning to Eretz Israel. If we do not long for the same, we are forsaking the value system of Judaism.
The Rambam in Hilkhot Melakhim 5:11 states: "The great Sages used to kiss the borders of Eretz Israel, kiss its stones, and roll around in its dust." In this "halakha" the Rambam is teaching us that we are supposed to develop a love for Eretz Israel. Just as those who came before us kissed its stones and rolled around in its dust, so too must we cultivate that love and yearning.
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