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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Balak
"For from the peak of rocks I see him, and from the hills I behold him: it is a people that shall dwell alone, and shall not be reckoned among the nations. ... Let me die the death of the righteous and let my end be like his."
Bilaam serves as the paradigm of the non-Jew who sees the Jewish people in their ideal state and yearns to be like them. Later he utters his famous praise "How goodly are your tents, Yaacov; your dwellings Yisrael." From Bilaam's perspective, the Jewish people have erected a perfect society which - at least in that moment - he yearns to join.
The Baal HaTurim points out on the words "am levadad yishkon" - a people that shall dwell alone - that there are seven "crowns" on the letter shin in the word yishkon symbolizing the seven nations in whose land Yisrael will dwell; and that the word "levadad" is the numerical equivalent of forty to teach that Yisrael will dwell in the Land of Israel which is a forty day journey by foot.
What is the Baal HaTurim's point? After all, Bilaam saw the Jewish people in the desert, not in their land. What is meant by these two symbols.
I believe that the seven crowns and symbolizing the seven nations symbolize paganism which must be destroyed. The "forty days journey" refers to the Torah given to Moshe after forty days on Har Sinai.
Only in our own land can we rid ourselves of dangerous foreign influences and fully commit ourselves to Torah.
The Baal HaTurim is teaching us about our ability to broadcast the message of Torah to the world. Many people think that we can best be a light unto the nations by living among them. This is a mistake. The goal of the Torah is the creation not merely of perfect people but of a perfect society. This is only possible when we have our own land.
Every religion and society has its holy men and places of worship. Our special task is to create an entire society; a government, an army, an economy, etc. that is
devoted to Torah values. Only then will the nations look to us as an example and yearn to emulate our society.
"On that day Hashem will be one and His name will be one."
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
