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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Bamidbar
Nevertheless, there may be other insights that may be gleaned from the use of the desert as the backdrop for the events and laws contained in this fourth book of the Torah. One of these different insights has to do with the ability of water to transform a barren desert into a productive place of lush fields and orchards.
Here in Israel, the Negev desert that began fifty years ago just south of Chevron has now expanded many kilometers far south of Beersheba. This is due to the national water carrier system and other means of bringing water to that area of our country. Literally, the desert has bloomed in fulfillment of the ancient prophecies of Isaiah.
Water can overcome the arid dryness and barrenness of the desert of the Negev. In California, desert valleys have been transformed into America’s vegetable basket by systems of water diverted from the Colorado River. Again, in that case water was the key to transforming a desert into a garden and orchard. There are plans afloat all over the world to transform deserts into arable land. However, fresh water is a valuable and oftentimes scarce commodity and the struggle to discover and harness more of it for agricultural and human use is a continuous effort.
Throughout the books of the prophets of Israel and as well as within the Talmud, the Torah itself is metaphorically compared to and even called water. Just as water has the ability to convert desolate and nonproductive desert land into a veritable Garden of Eden, so too can Torah fill the void in our hearts and souls and make us productive holy people. Torah, like the water that represents it, has this enormous regenerative power. The book of Bamidbar will, in its narrative of the many sad and tragic events that befall Israel in its sojourn in the desert, constantly reminds us of the powers of water/Torah to restore the Jewish people to a purposeful existence with greatly productive achievements in spite of all of its failures and backsliding.
No matter how bleak and barren the desert landscape in which we currently find ourselves, we should always be cognizant of the ability of Torah to refresh and renew us. The Jewish people are an old nation and yet our powers of rejuvenation have never waned. We were and are constantly nourished by the waters of Torah irrespective of whatever desert we found or find ourselves in. The choice of Jewish tradition to call this book of the Torah by the name of Bamidbar - in the desert – is meant to convey to us this message of hope, constant redemption, and rebirth.
Shabbat shalom
Rabbi Berel Wein
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
