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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Bamidbar
The Netziv explains that the people had chosen the leaders previously, and at this point, Hashem’s appointment provided divine confirmation of their choice. This is the meaning of the words, "a man who is the head of the households of his fathers he is." In other words, he already was a leader.
It turns out, then, that the people’s choice had been exactly according to Hashem’s desire. The people were not motivated by narrow personal calculations, but rather those who were fit for the job received it. This was important because there were long and difficult journeys ahead of them in the desert, as the navi expressed Hashem’s appreciation that the people were willing to "go after Me in the desert, in an uncultivated land" (Yirmiya 2:2). There was a lot of uncertainty. Would they be the next day where they had been the previous one? They needed leaders who could be examples of an elevated spirit, of integrity, and of fine personal attributes, from whom the people could learn.
The Torah writes later on: "These are the ones who were called to the assembly, the princes of the tribes of their fathers; the heads of the thousands of Israel were they" (ibid. 16). Beforehand they were heads of their households; now they were princes. Additionally, they are described by the task of the "heads of the thousands of Israel." In other words, they were not motivated by the interest of small groups but by those of the masses. They saw as their job to unify the individual groups into a more cohesive collective of Klal Yisrael.
This is an approach that must be adopted by all who are "called to the assembly." They must fulfill their charges efficiently and trustworthily. Only in that way can there be harmony between the situation of "each man in his encampment and each man by his flag" (Bamidbar 1:52) and that of "the heads of the thousands of Israel."
Rabbis in Midrash
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
