Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Bamidbar
The Netziv explains that the people had chosen the leaders previously, and at this point, Hashem’s appointment provided divine confirmation of their choice. This is the meaning of the words, "a man who is the head of the households of his fathers he is." In other words, he already was a leader.
It turns out, then, that the people’s choice had been exactly according to Hashem’s desire. The people were not motivated by narrow personal calculations, but rather those who were fit for the job received it. This was important because there were long and difficult journeys ahead of them in the desert, as the navi expressed Hashem’s appreciation that the people were willing to "go after Me in the desert, in an uncultivated land" (Yirmiya 2:2). There was a lot of uncertainty. Would they be the next day where they had been the previous one? They needed leaders who could be examples of an elevated spirit, of integrity, and of fine personal attributes, from whom the people could learn.
The Torah writes later on: "These are the ones who were called to the assembly, the princes of the tribes of their fathers; the heads of the thousands of Israel were they" (ibid. 16). Beforehand they were heads of their households; now they were princes. Additionally, they are described by the task of the "heads of the thousands of Israel." In other words, they were not motivated by the interest of small groups but by those of the masses. They saw as their job to unify the individual groups into a more cohesive collective of Klal Yisrael.
This is an approach that must be adopted by all who are "called to the assembly." They must fulfill their charges efficiently and trustworthily. Only in that way can there be harmony between the situation of "each man in his encampment and each man by his flag" (Bamidbar 1:52) and that of "the heads of the thousands of Israel."
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
