YeshivaThe torah world Gateway
Beit Midrash
- Jewish Laws and Thoughts
- Personality Development
- Pathways in Personality Development
The Torah study is dedicatedin the memory of
Yaakov Ben Behora
This idea is reflected in the words of King Solomon, "In all of your ways know Him, and He will straighten your path." "In all of your ways" - everything you do should be done with an awareness of God. This same idea is expressed by the sages of the Mishnah: "All of your deeds should be carried out for the sake of Heaven." Even those actions necessary to sustain the body should be carried out with the proper intention, with a pure heart and free of base appetites.
However, just as there must be purity of thought regarding physical conduct, which is inherently close to the evil inclination, so too must there be purity of thought regarding the sort of good deeds which draw a person close to God. Such purity of though is necessary if one wants his good deeds to be carried out for the sake of Heaven, free of evil inclinations.
Pathways in Personality Development (52)
Rabbi Zalman Baruch Melamed
28 - 28. Types of Pious Abstinence
29 - 29. Abstinence Leads to Purity
30 - 30. Proper Intention When Serving God
Load More
And then there is a type of "not for the sake of Heaven" which while not so negative as boasting or insulting others is still undesirable. Some study Torah with the sole intention of making a living from it, and regarding such people the sages say, "One who makes use of the crown, disappears." A person who uses the crown of the Torah for his personal needs deserves to disappear from the world. While such a person does not intend to disparage the Torah or to act in a negative manner, he uses the Torah with ulterior motives, and this has grave consequences.
And there is one more type of "not for the sake of Heaven" - studying Torah in order to be rewarded by God. However, while such study contains an ulterior motive, the sages say, "A person should always occupy himself with Torah and mitzvot (commandments), even if not for the sake of the mitzvah itself, for doing so will lead one to serve for the sake of the mitzvah itself" (Pesachim 50b). All the same, such a person is still far from perfection.
Sometimes a person performs a commandment with the pure intention of fulfilling God's will. However, he may at the same time harbor undesirable thoughts; he also acts this way in order that those who see him will praise him. Sometimes his intentions are completely pure, but when he receives praise for his behavior he exerts himself even more in performing the commandment. This too is an influencing factor, and even though it is not his principal intention, his heart is not completely pure. While there is great value even in actions that contain some undesirable intention, the goal of those who truly with to serve God should be to achieve completely pure service, with no ulterior motive whatsoever.
-----
Some of the material in the above article was taken from or based upon "The Path of the Just" (Feldheim), a translation of Rabbi Moshe Chayim Luzzatto's "Mesillat Yesharim."
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
