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Beit Midrash
- Torah Portion and Tanach
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The Torah study is dedicatedin the memory of
Hana Bat Haim
However we translate the word, experience shows that the feeling of power that can cause one to credit himself more and credit Hashem less can be prompted by either military or financial success. Yirmeyahu extends this phenomenon to the realm of intellect: "Let the wise not pride himself in his wisdom, let the brave not pride himself in his bravery, and let the wealthy not pride himself in his wealth" (Yirmeyahu 9:22). After mentioning the danger of abuses in those three areas, Yeshayahu warns also judges not to abuse the power associated with their high position (Yeshayahu 9:22).
What is one to do when success in the military, the realm of the intellect, finance, and even the judiciary are all corruptive? Can a society survive without these things? We need a strong army, talented entrepreneurs, and an independent and powerful judiciary! Our parasha also contains a reference to a solution.
"Do not say in your heart, when Hashem pushes out [the nations] from before you, ‘Because of my righteousness Hashem has brought me to inherit this Land’" (Devarim 9: 4). Rather our relationship with Hashem is founded upon "... in your fathers Hashem desired to love them and He chose their offspring after them" (Devarim 10:15). From what stems the merit of the forefathers, which enabled their offspring to receive the covenant with Hashem and protects them from harsh punishment (see ibid.:27)? Was it only whatever specific mitzvot that they kept even before the Torah was given at Sinai? Moshe mentions another reason why Bnei Yisrael were successful in conquering the Land, which may shed light on the issue. "For due to the wickedness of those nations Hashem has removed them from before you" (ibid.:5). The symbol of the wickedness of the nations was Sodom. Within the context of the destruction of that wicked city, Hashem declared that He saw the proper education that Avraham gave to his household in regard to "charity and justice." Any power or success can be corruptive if it is not quickly and effectively put in the context of charity and justice. Whereas the nations consistently allowed their power to corrupt, our forefathers were called "the straight ones."
Let us pray that the State of Israel will successfully follow the example of our forefathers, having chayil that is used for good and does not corrupt.
Rabbis in Midrash
Lessons
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Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
