Yeshiva
Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Korach
Instead of internalizing the reasons for these events and their reactions, we read in this week's portion about the anger and frustration by many of the leaders that was turned upon Moshe instead of the self-examination that would have been proper and beneficial. Korach and his group spoke in the name of high-sounding democracy and equality. It is quite common in history that dangerous, corrupt, and nefarious political groups always claim the high moral ground for themselves.
One of the great shams of Marxism was that it always used high sounding moral adjectives to describe itself. When it was the aggressor, it called itself peace loving. When it was totalitarian and dictatorial in its rule, it always titled itself Democratic and progressive. The high-sounding words of fairness and equality that were hurled against Moshe by Korach and his group of followers, sound hollow to us even today, thousands of years later.
We have witnessed in our own time the fact that disparate groups and differing individuals unite because of a common hatred or dislike of another group or person. According to the Midrash, each of the 250 followers of Korach had a different agenda and ambition for themselves. It was the opportunity to strike down Moshe, whose presence and greatness so tormented them, that it brought all of these differing personalities together and ironically guaranteed them a common fate of destruction.
Because of his piety and innocence, Moshe is the greatest thorn in the side of the rebels who are only looking for their satisfaction and advancement. Moshe understands it is not his personal honor that is at stake here, but rather the entire concept of Torah leadership and the essence of being a special people with a divine mission. It is not his personal reputation alone that he is defending but, rather, the spiritual future of the Jewish people.
The rebellion of Korach is not a small offense but a great personal failing like the sin of the Golden Calf. It is a mortal blow to the continuity of the Jewish people and to its very survival. The Torah describes the events throughout the desert of Sinai so that we will be aware of the pitfalls that lie at the footsteps of personal ambition and unwarranted hubris.
Rabbis in Midrash
Lessons
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
