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Beit Midrash
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- Igrot Hare’aya
Recipient: The rabbis of the Secretariat of "Mizrachi" of the Western Countries. They had many questions for Rav Kook about the state of education in Eretz Yisrael. The ones he answered, we present in numbered form, as he did.
Body: 1. Regarding yeshivot and other institutions in which Torah is learned, in Eretz Yisrael in general, there are so many that I cannot list them all. In general, the traditional program of education is the dominant one in the old institutions. This is an arrangement that has many advantages, although it is also not free of drawbacks, which there is a great necessity to fix. But at least with them, we are confident that they are raising Jews for us. When they remedy the drawbacks, their products will be Jews that will be the pride of the Holy Land, in the eyes of Am Yisrael and humanity.
The goal of the "Shomrei Torah" organization is to protect traditional Judaism, which is dedicated to the covenant and the Torah to the fullest extent. This is a reality that is continually shrinking in scope in Eretz Yisrael because of the new schools. These new schools, for the most part, want to establish a mindset of no more than a dry national identity, which negates even general belief in Hashem, not to speak of allegiance to a lifestyle that gives life to its adherents through the light of Hashem and the fulfillment of the mitzvot in truth and purity. To this point, Shomrei Torah has established some schools according to the old approach, and sometimes there is a little loosening and beautifying in comparison to the old school. This is done through the influence of wise people and the physical help of the wealthy who love the righteousness of Hashem and the statutes He gave Israel.
2 . The councils that oversee all of the schools that generally follow the old approach, consist of gabbaim and supervisors. Most schools have hired supervisors, and the schools that are officially part of Shomrei Torah are under the leadership of the organization, which is made up of especially pious people. Many of them are dedicated to this project, and they live in Yerushalayim.
3. The children in the moshavot (agricultural cooperatives) schools are children who live in the moshavot. Here (Yafo) and in Yerushalayim, there are some children in the schools from outside of Eretz Yisrael and from other cities. These schools also have a few students from Yemenite families and recent immigrants from Russia.
4. Most of the teachers are G-d-fearing and Torah-knowledgeable people from the older generation. There are some who have a certain level of secular knowledge, mainly from that which they accumulated by themselves. The school day is usually seven to eight hours a day.
5. To our great disappointment, we have not found any institution that teaches young women to lead a life of Torah and mitzvot along the lines of the traditional approach. The influence of the schools in which the young women learn is generally one in which the known weakening of the new schools in the realm of religion is a problem. This matter needs remedy without any delay.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
70 - The Power of the Scholars of Eretz Yisrael
71 - The State of Education in Eretz Yisrael
72 - The State of Education in Eretz Yisrael
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Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Profits from Formerly Joint Swimming Pool – part
(based on ruling 81110 of the Eretz Hemdah-Gazit Rabbinical Courts)
Igrot Hare’aya Trying to Arrange Purchase of Land in Eretz Yisrael – part II
#229 Date and Place: 13 Tishrei 5670 (1909), Yafo
P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part II
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Excitement over a Friend’s New Newspaper – #319
Date and Place: 4 Menachem Av 5670 (1910), Rechovot
Igrot Hare’aya Worse on the Outside, Better on the Inside – #332
Date and Place: 26 Elul 5670 (1910), Yafo
Igrot Hare’aya Informing a Friend he Is Not Insulted – #320
Date and Place: 5 Menachem Av 5670 (1910), Rechovot (probably)
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
