YeshivaThe torah world Gateway
Beit Midrash
- Family and Society
- A Nation and its Halachot
- Army and War
Translated by Hillel Fendel
[Ed. note] This question was asked some 16 years ago, but the message of its response is unfortunately still relevant.
Question: Following the Expulsion from Gush Katif, there has been talk of late of a possible need to reconquer this area, from which terrorists continually fire rockets at Israel. Must I, as a soldier, agree to this? Just because the Prime Minister made a ridiculous decision to leave, saying that we will return if we have to, does this justify forcing us simple soldiers to be the ones to carry out this dangerous and nonsensical policy? Is the value of "unity" within Israel important enough that I have to endanger my life for it? And why need we enter Gaza altogether; why can't we just bomb them from the air, and not have to endanger ourselves?
Answer: These are very weighty questions. You are right that the withdrawal from Gaza was essentially a gift to the terrorists, enabling them to fire at us easily. You are also right that in times of war, there is no such thing as "innocent bystanders" among the enemy. Jewish Law states that if terrorists are in a building, the structure must be bombed, without consideration of who else in the building might be killed.
On the other hand, if our government decides to execute a mission in order to reduce terrorism, this is a very important thing, and one must not refuse an order to take part in it. It is inconceivable that every soldier will decide for himself what missions he is willing to participate in and which ones not. The only orders we can and must refuse are those that negate a Torah commandment. Otherwise, we must carry out all orders.
In order to get articles like this delivered straight to your inbox every week, subscribe to the Israel National Torah newsletter here.
[Ed. note] This question was asked some 16 years ago, but the message of its response is unfortunately still relevant.
Question: Following the Expulsion from Gush Katif, there has been talk of late of a possible need to reconquer this area, from which terrorists continually fire rockets at Israel. Must I, as a soldier, agree to this? Just because the Prime Minister made a ridiculous decision to leave, saying that we will return if we have to, does this justify forcing us simple soldiers to be the ones to carry out this dangerous and nonsensical policy? Is the value of "unity" within Israel important enough that I have to endanger my life for it? And why need we enter Gaza altogether; why can't we just bomb them from the air, and not have to endanger ourselves?
Answer: These are very weighty questions. You are right that the withdrawal from Gaza was essentially a gift to the terrorists, enabling them to fire at us easily. You are also right that in times of war, there is no such thing as "innocent bystanders" among the enemy. Jewish Law states that if terrorists are in a building, the structure must be bombed, without consideration of who else in the building might be killed.
On the other hand, if our government decides to execute a mission in order to reduce terrorism, this is a very important thing, and one must not refuse an order to take part in it. It is inconceivable that every soldier will decide for himself what missions he is willing to participate in and which ones not. The only orders we can and must refuse are those that negate a Torah commandment. Otherwise, we must carry out all orders.
In order to get articles like this delivered straight to your inbox every week, subscribe to the Israel National Torah newsletter here.
Rabbis in Midrash
Lessons
fast navigation
Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
Sukkot Bug-Free Sukkah: Essential Halachic and Practical Schach Guide
How to inspect, clean, and store bamboo mats and palm branches to protect your mitzvah and holiday meals.
