Yeshiva Beit Midrash
Beit Midrash
- Family and Society
- A Nation and its Halachot
- Army and War
Translated by Hillel Fendel
[Ed. note] This question was asked some 16 years ago, but the message of its response is unfortunately still relevant.
Question: Following the Expulsion from Gush Katif, there has been talk of late of a possible need to reconquer this area, from which terrorists continually fire rockets at Israel. Must I, as a soldier, agree to this? Just because the Prime Minister made a ridiculous decision to leave, saying that we will return if we have to, does this justify forcing us simple soldiers to be the ones to carry out this dangerous and nonsensical policy? Is the value of "unity" within Israel important enough that I have to endanger my life for it? And why need we enter Gaza altogether; why can't we just bomb them from the air, and not have to endanger ourselves?
Answer: These are very weighty questions. You are right that the withdrawal from Gaza was essentially a gift to the terrorists, enabling them to fire at us easily. You are also right that in times of war, there is no such thing as "innocent bystanders" among the enemy. Jewish Law states that if terrorists are in a building, the structure must be bombed, without consideration of who else in the building might be killed.
On the other hand, if our government decides to execute a mission in order to reduce terrorism, this is a very important thing, and one must not refuse an order to take part in it. It is inconceivable that every soldier will decide for himself what missions he is willing to participate in and which ones not. The only orders we can and must refuse are those that negate a Torah commandment. Otherwise, we must carry out all orders.
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[Ed. note] This question was asked some 16 years ago, but the message of its response is unfortunately still relevant.
Question: Following the Expulsion from Gush Katif, there has been talk of late of a possible need to reconquer this area, from which terrorists continually fire rockets at Israel. Must I, as a soldier, agree to this? Just because the Prime Minister made a ridiculous decision to leave, saying that we will return if we have to, does this justify forcing us simple soldiers to be the ones to carry out this dangerous and nonsensical policy? Is the value of "unity" within Israel important enough that I have to endanger my life for it? And why need we enter Gaza altogether; why can't we just bomb them from the air, and not have to endanger ourselves?
Answer: These are very weighty questions. You are right that the withdrawal from Gaza was essentially a gift to the terrorists, enabling them to fire at us easily. You are also right that in times of war, there is no such thing as "innocent bystanders" among the enemy. Jewish Law states that if terrorists are in a building, the structure must be bombed, without consideration of who else in the building might be killed.
On the other hand, if our government decides to execute a mission in order to reduce terrorism, this is a very important thing, and one must not refuse an order to take part in it. It is inconceivable that every soldier will decide for himself what missions he is willing to participate in and which ones not. The only orders we can and must refuse are those that negate a Torah commandment. Otherwise, we must carry out all orders.
In order to get articles like this delivered straight to your inbox every week, subscribe to the Israel National Torah newsletter here.
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.























