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Beit Midrash
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- Chemdat Yamim
- Igrot Hare’aya
Recipient: R. Dr. Moshe Zeidel. He was a close disciple of Rav Kook, from their time in Boisk. Dr. Zeidel was a philologist and philosopher, who asked Rav Kook many philosophical questions. His approach to Torah studies was more "academic" than Rav Kook’s, which is noteworthy in this section.
Body: Last time, Rav Kook wrote about the appropriateness of mixing new and old spiritual tools and about the nation’s broad thirst for spirituality, which caused a thirst that, at the time, was unhealthy for many. The last idea mentioned was that the people, especially those living in Eretz Yisrael, must realize their great value.
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
56 - Course of Study in Contemporary Times
57 - Course of Study in Contemporary Times
58 - Course of Study in Contemporary Times
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Hopefully, involvement in these spiritual elements will become so successful that all young, talented students of Torah will be adept at various styles of analysis of these matters, just as the practical elements (Talmud and Halacha) are today. Indeed, spiritual study will elevate and broaden practical study. Therefore, when you share with me your scholarly investigations of matters of Torah and engage me with questions, it makes me happy. I thank Hashem that my voice is not like one shouting into the desert wind and hope that many will follow your example.
I need to point something out to you about the proper order of reaching mastery in these realms. I have claimed that one should begin with a serious amount of basic-level mastery of the classical sources of mussar (Jewish ethics). You can study them in any order because they all flow from the heart of the greatest thinkers and righteous people. Many of the in-depth analyses cannot be done properly before one has properly prepared his emotions. This is the reason that the Torah is called a song, in addition to a commandment, as one needs to use a special feeling of the Torah being the word of the living G-d, and this comes only with a pure heart. This is appropriate for the study of the Torah’s ethical elements, which do not fit well as subjects of academic-style research. Rather the idea is for the spirit to be set on its internal foundations, as opposed to trying to move to new places and pursue knowledge of Hashem.
Regarding the points you raised, although they were already addressed in the past, they need to be clarified in our times as well. This must be done by elevating the elements of wisdom to higher, wider concepts. In that way, the truth is revealed without special answers.
Whenever a person investigates an issue, he must prepare himself to be close to the matter that is being investigated. If he succeeds, he may sense the solution from his own spirit. If he does not prepare himself, he will lack something critical for uncovering the truth. To know matters of truth that are hidden in the light of the Torah, which is the image of existence in relation to practical ethics, individually and universally, first one must determine the truth and view the images as well as he can. This must be done not according to the level of a particular generation, but according to the way the ethical matter must ideally be even in other, future situations. It must always be fit to accomplish good, proper things.
Beit Din Eretz Hemda - Gazit
P'ninat Mishpat Payments after a Gradual End of Employment
(Based on ruling 82024 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Departure of an Uncle to Eretz Yisrael
Igrot Hare’aya – Letters of Rav Kook: Vol. I, #1 , p. 1-2 – part II
P'ninat Mishpat Payment for Not Clearing Warehouse On Time – part II
based on ruling 75076 of the Eretz Hemdah-Gazit Rabbinical Courts
Igrot Hare’aya Excerpts of Letter on Shemitta – #289 – part I
Date and Place: 6 Nisan 5670 (1910), Yafo
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
Rabbis in Midrash
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
