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Beit Midrash
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- Purim & The Month of Adar
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Some people start the meal very late, just before shki’a, eating most of the meal after dark. Many authorities question this practice, as the mitzva is to eat the meal on Purim, and at tzeit ha-kokhavim the next day already begins. Some answer this objection by pointing out that everything follows the beginning, and since these people start the meal on Purim, its continuation at night is still considered part of the Purim meal. The same rule applies to Birkat Ha-mazon. If one starts the meal during the day and finishes it late at night, he nonetheless recites Al Ha-nisim in Birkat Ha-mazon. Furthermore, it is appropriate to rejoice on the night immediately following the fourteenth of Adar as well, because that is when Purim begins in walled cities. Le-khatĥila, however, it is proper to start the meal when there is plenty of time left in the day. Then, if the meal carries over into the night, no harm is done, because the main part of the meal was eaten during the day.
Some say that it is preferable to perform the mitzva as early as possible and eat the meal in the morning. This way, whoever gets drunk can become sober by Minĥa time. The prevalent custom, however, is to conduct the meal in the afternoon. 16
It is praiseworthy to study some Torah before beginning the se’uda, as it is written, "The Jews enjoyed light and gladness, joy and honor" (Esther 8:16); the Sages expound, "‘Light’ refers to Torah." Through Torah study, one can attain consummate joy (Rema 695:2).
According to many authorities, one who knows that he may not be able to pray Minĥa or Ma’ariv if he gets drunk should not get drunk (Ĥayei Adam, BHL). However, R. Avraham Yitzĥak Kook writes that one who drinks on Purim is engaged in performing a mitzva, and the rule is that one who is engaged in performing a mitzva is exempt from performing another mitzva (Oraĥ Mishpat, omissions §7).
^ 16.The explanation behind the custom to start the meal just before shki’a is cited in Terumat Ha-deshen §140. The author and his mentors, however, used to eat the meal in the morning. Shlah encouraged people to eat the meal specifically in the morning. This was also the custom of the Vilna Gaon, and Rashash followed this practice as well, for kabbalistic reasons (Kaf Ha-ĥayim 695:23). Rema 695:2 states, based on Maharil, that it is better to eat the meal after praying Minĥa at the earliest time (Minĥa gedola). This is the standard recommendation, which many people follow. Still, others start the meal just before evening, and even some Aĥaronim followed this practice. If the following night is the fifteenth of Adar, there is a mitzva to rejoice on both days in any case (Rema 695:2, MB ad loc. 16). Nevertheless, even in Jerusalem, some extend the meal into the following night, based on the rationale that everything follows the beginning of the meal. Moreover, according to Ran, the prohibition of "ve-lo ya’avor (lit. ‘and it shall not pass’)" (Esther 9:27) does not apply to the active mitzvot of Purim, only to the reading of the Megilla. This is why we eat the meal on Sunday, the sixteenth of Adar, on a Triple Purim (see below 17:5). Therefore, one may extend the meal into the night.
Rabbi Eliezer Melamed
Rosh Yeshiva of Har Bracha and rabbi of the settlement.
Peninei Halakha 18. Torah Verses in the Prayers and in the Berakha of She-asa Li Kol Tzorki
Chapter 10: The Laws of Tisha Be-Av
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
