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There is a deeper reason as well. On Purim, the eternal sanctity of Israel is revealed, and it becomes clear that everything God does to the Jewish people is for the good. Even things that initially seem bad eventually turn out to be for our benefit. Drinking wine for the sake of a mitzva shows that even the material aspect of Israel is holy at its core. Even though the body and its senses seem to impede the service of God, this is reversed on the sublime plane of Purim, when these physical elements greatly enhance our service of God, with joy and vitality.
Let us delve even deeper. In general, Torah and intellect must guide our lives, and when one follows this path, he is happy, but his happiness is limited by his perception. However, on the lofty level of faith that we reach on Purim, we recognize that God runs the world for the good. Even if His ways are sometimes incomprehensible to us, we disregard our own perceptions and happily accept God’s governing of the world. This is the level of "until he does not know": cleaving to God Who is beyond human comprehension. This is connected in its entirety to faith through self-sacrifice. With such sublime faith – the faith of the people of Israel – we achieve boundless joy. 15
^ 15.The simple explanation is quoted in Eliya Rabba and BHL 695:2. See also Mitzvat Re’iyah (omissions §695). It is no coincidence that there is another, deeper explanation, as that is the property of good wine – it reveals secrets. At first there is one interpretation, and through this interpretation another is revealed. These three explanations correspond to the three levels of drinking: 1) tipsy; 2) drunk; and 3) very drunk – "until he does not know," according to its simple meaning. See Torah Or by R. Shneur Zalman of Liadi, "Ĥayav Inish Li-besumei," pp. 98a-100b, especially 99c-d. In the merit of their natural humility, women can attain all of this by drinking only a small amount of alcohol.
Rabbi Eliezer Melamed
Rosh Yeshiva of Har Bracha and rabbi of the settlement.
Peninei Halakha 18. Torah Verses in the Prayers and in the Berakha of She-asa Li Kol Tzorki
Chapter 10: The Laws of Tisha Be-Av
The Laws of Purim 15. Scheduling the Se’uda when Purim is on Friday
Chapter 16: The Mitzvot of Joy and Kindness
Rabbis in Midrash
Lessons
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Hosha'ana Rabba FLYDUBAI & HOSHANA RABBA- ANI VAHU HOSHIA NA- I & HIM SAVE US
"Ani vaHu Hoshia Na", "I and Him, Save Us". We don't just pray to Him, but we also pray to and for ourselves that we should emulate and educate our children to have that instinctive altruism with which He created the world. President Trump seemed amused about Yaniv Hayon, our PLUMBER who confidently worked with G-d like Superman (he learned from a pilot on a TV show!) to save 174 lives on the Dubai hijacking, but we in Israel are totally accustomed already 78 years to our plumbers, teachers, garbage-men, rabbis, farmers & doctors being Hashem's shlichim! This is what Zionism is about.
Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
