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There is a deeper reason as well. On Purim, the eternal sanctity of Israel is revealed, and it becomes clear that everything God does to the Jewish people is for the good. Even things that initially seem bad eventually turn out to be for our benefit. Drinking wine for the sake of a mitzva shows that even the material aspect of Israel is holy at its core. Even though the body and its senses seem to impede the service of God, this is reversed on the sublime plane of Purim, when these physical elements greatly enhance our service of God, with joy and vitality.
Let us delve even deeper. In general, Torah and intellect must guide our lives, and when one follows this path, he is happy, but his happiness is limited by his perception. However, on the lofty level of faith that we reach on Purim, we recognize that God runs the world for the good. Even if His ways are sometimes incomprehensible to us, we disregard our own perceptions and happily accept God’s governing of the world. This is the level of "until he does not know": cleaving to God Who is beyond human comprehension. This is connected in its entirety to faith through self-sacrifice. With such sublime faith – the faith of the people of Israel – we achieve boundless joy. 15
^ 15.The simple explanation is quoted in Eliya Rabba and BHL 695:2. See also Mitzvat Re’iyah (omissions §695). It is no coincidence that there is another, deeper explanation, as that is the property of good wine – it reveals secrets. At first there is one interpretation, and through this interpretation another is revealed. These three explanations correspond to the three levels of drinking: 1) tipsy; 2) drunk; and 3) very drunk – "until he does not know," according to its simple meaning. See Torah Or by R. Shneur Zalman of Liadi, "Ĥayav Inish Li-besumei," pp. 98a-100b, especially 99c-d. In the merit of their natural humility, women can attain all of this by drinking only a small amount of alcohol.
The Laws of Purim 3. Establishing Purim as a Permanent Holiday
Chapter 15: Purim and Reading the Megilla
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
