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Beit Midrash
- Shabbat and Holidays
- Purim & The Month of Adar
- The Laws of Purim
- Sections
- Peninei Halakha
These gifts must consist of food items in order to enhance the joy of Purim, as it is known that when a person eats good, tasty foods that he received from a friend, the love between them becomes strengthened. Another reason for mishlo’aĥ manot is that some people are not actually poor – they have the ability to purchase basic provisions for the Purim meal – yet are unable to buy foods for a more respectable Purim meal. By sending mishlo’aĥ manot, we can provide them with good food for the Purim meal in an honorable fashion.
The law is that one discharges his obligation by sending two portions of food to one person. The Sages enacted that one must send at least two portions so that the gift will be an expression of love. After all, a single portion of food can help a friend avoid hunger, but when one sends two portions, it means that he wants his friend to enjoy a variety of foods as well. One who gives more mishloĥei manot in order to increase feelings of love, brotherhood, peace, and friendship between oneself and one’s friends is praiseworthy.3
^ 3.The main reason for mishlo’aĥ manot is to increase love and brotherhood among Jews, as that is the main focus of the day. So writes Maharal in Or Ĥadash 9:22 and R. Shlomo Alkabetz in Manot Ha-Levi. Terumat Ha-deshen §111 states that mishlo’aĥ manot are for the Purim se’uda and to help those who are in need.
Responsa Binyan Tziyon §44 states that, le-khatĥila, one should send mishlo’aĥ manot via a shali’aĥ (proxy), but many poskim do not mention this. Rema 695:4 writes that if one sends mishlo’aĥ manot to his friend and the friend refuses to accept it, one nevertheless fulfills his obligation, as he has still expressed his love just by sending the mishlo’aĥ manot. However, Pri Ĥadash and Ĥatam Sofer disagree. Most Aĥaronim are stringent on the matter.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
