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Beit Midrash
- Shabbat and Holidays
- Purim & The Month of Adar
- The Laws of Purim
- Sections
- Peninei Halakha
Therefore, one may not go about his regular work on Purim. If, however, refraining from work would cause him or his employer a great loss, he may work on Purim. In addition, a poor person who has nothing to eat may work on Purim (SHT 696:2-3).
One may do joyous work on Purim, like preparing a new home for a son who will soon be married and planting decorative trees in one’s yard. In addition, one may do mitzva-related work, like writing down novel Torah insights. One may also do easy work, like writing a letter. All of this is permitted provided that it does not ruin one’s joy or prevent one from performing the mitzvot of Purim (SA 696:1, MB ad loc. 6).
One may cut one’s nails on Purim, because this is an easy task, while one may not wash clothes by hand, sew, or cut one’s hair (Ben Ish Ĥai, Hilkhot Purim 21 [Tetzaveh]). However, if they are needed on Purim, one may do arduous tasks, including washing clothes by hand, sewing, and cutting one’s hair (Rema 696:1).
Technically, one may engage in commerce on Purim, because successful transactions can bring one joy. However, it is proper to be stringent in this matter, because such endeavors can drag on and take away from the joy of Purim. Therefore, it is proper to open only stores that sell Purim necessities (MB 696:3, AHS 696:2, Kaf Ha-ĥayim 696:5).
The custom of refraining from work on Purim takes effect only during the day. It is true that some Aĥaronim rule stringently and prohibit work at night, as well. However, the very fact that there is a debate regarding working at night shows clearly that there is no accepted custom prohibiting work at night. Therefore, one may work on the night of Purim (see BHL 696:1).
Residents of unwalled cities may work on the Purim observed by residents of walled cities, and residents of walled cities may work on the Purim observed by residents of unwalled cities (SA 696:2).

Rabbi Eliezer Melamed
Rosh Yeshiva of Har Bracha and rabbi of the settlement.

Peninei Halakha 18. Torah Verses in the Prayers and in the Berakha of She-asa Li Kol Tzorki
Chapter 10: The Laws of Tisha Be-Av

The Laws of Purim 12. The Berakhot and the Order of the Reading
Chapter 15: Purim and Reading the Megilla
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








