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Beit Midrash
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- Chemdat Yamim
- Igrot Hare’aya
Recipient: Rabbi Yaakov Moshe Charlop, the illustrious talmid chacham, and a close confidante of Rav Kook, later to be rabbi of Sha’arei Chesed and Rosh Yeshiva of Merkaz Harav. Rav Charlop was one of the closest disciples of the tzaddik, Rav Tzvi Michal Shapira, a saintly scholar and ascetic. Rav Charlop was involved in the posthumous publishing of letters and teachings of Rav Shapira.
Body: [Last time we saw Rav Kook praise Rav Charlop for the decision to help publish the works of Rav Shapira, as well as extolling the great tzaddik and ascetic and the spiritual brilliance of his teachings.]
Igrot Hare’aya (200)
Beit Din Eretz Hemda - Gazit
50 - Teach his Teachings, Do Not Copy Asceticism
51 - Spread the Tzaddik’s Teachings, Not His Asceticism
52 - Spread the Tzaddik’s Teachings, Not His Asceticism
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However, one who is not able to increase his sanctity to such a lofty level, who did not sufficiently toil in wisdom of fear or acquire love of Hashem and all of the good attributes that draw one close to Hashem, must not seek out a life of asceticism. If they will do such things as frequent fasts and self-affliction, then their heart will be empty, and they will regret the suffering they experience. In that way, they will not accomplish anything for themselves or their generation.
The following is what the Kuzari (III:1) says about such a person: "If one is missing necessary acquired wisdom and natural wisdom and anyway brought himself to a state of self-depravation, then he brought upon himself torment and spiritual and physical sickness. The weakness of disease will be seen on him, and people will think it is the weakness of surrender and lowliness. He will then despise his life, because he is disgusted by incarceration and pain, and he will be on his own but not due to the love of solitude. How can it not be so if he does not cling to the divine light, to which prophets cling, and he did not reach wisdom to a degree that delving into them brings pleasant feelings?"
A rare tzaddik like your sainted rebbe, especially because he lived in the Holy Land and in the Holy City which is the seat of prophecy, was able to walk on the "altars of clouds," like the saintly people of early periods, who were lighter than eagles and fiercer than lions to do the will of their Master and the desire of their Maker. He reached the highest level of sanctity and purity and felt the pleasure and sweetness of service of Hashem. With all of his many fasts and self-afflictions, which he chose in his sacred heart to include in his truly extraordinary service of Hashem, he still kept his strength intact. He was able to reach great heights in studying Halacha in depth (which requires great concentration and innovation), with wonderful sharpness and mental depth. This is because the spirit of Hashem was with him, and he enjoyed Divine Assistance to increase strength with brave sanctity. This is because his whole course of action was planned according to the strength and pleasantness that he had internally, made possible by daily study of divinity, ethics, and the study of Kabbala and other works of the wisdom of truth. These all broadened his thinking and sanctified his soul, so that he was adorned most beautifully.
Beit Din Eretz Hemda - Gazit

Igrot Hare’aya Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook 103 – part III

P'ninat Mishpat Who Breached the Contract? – part IV
Based on ruling 81087 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat Repercussions of a Sale That Turned Out Not Happening – part II
(based on ruling 83045 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Limits of Interest Rate for Loan with Heter Iska – part I
based on ruling 80033 of the Eretz Hemdah-Gazit Rabbinical Courts

Igrot Hare’aya Informing a Friend he Is Not Insulted – #320
Date and Place: 5 Menachem Av 5670 (1910), Rechovot (probably)

Igrot Hare’aya Public Response to Zealous Defense of Rav Kook – #308
Date and Place: 15 Sivan 5670 (1910), Yafo

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.

The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








