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Beit Midrash
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- Laws of Hanukkah
- Peninei Halkha - Hanukkah
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- Peninei Halakha
^ 15.This custom is cited in SA 676:5, Darkhei Moshe ad loc. 2, Sha’ar Ha-kavanot of Arizal, Kaf Ha-ĥayim ad loc. 31. The halakha that one should stand next to the new candle on the left is stated explicitly in Ĥayei Adam ad loc. 154 and MB ad loc. 11. I would add that by standing to the left of the candles, the person lighting avoids being considered one who turns to the left when lighting the first, leftmost candle, because he is simply lighting the candle closest to him; and from there, he turns to the right. There are two additional customs that we will mention. 1) Maharshal and the Vilna Gaon maintain that one should first light the candle closest to the doorpost (whether one placed the candles to the left of the doorway, as one should do, le-khatĥila, or to its right) and continue lighting the rest from there. They believe that one should start with this candle because it is the one that fulfills the main requirement of the mitzva, while the rest are lit in order to follow the custom of mehadrin. This, in their opinion, is more important than lighting from left to right. 2) Taz’s opinion is the inverse of the accepted opinion. He maintains that turning to the right means that one begins to light on the right side and then continues to the left. According to him, one lights the leftmost candle on the first night, because it is the closest to the left doorpost. MB and BHL ad loc. elaborate on these opinions and state that one fulfills his obligation no matter which way he lights.
Peninei Halkha - Hanukkah 11. A Married Person Who Is Away from Home
Chapter 13: When and Where to Light Hanuka Candles
Peninei Halakha 9. The Prohibitions against Fasting, Delivering Eulogies, and Visiting Cemetery
Chapter 11: Hanuka
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
