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- Peninei Halakha
Likewise, one may not begin any type of work during the half-hour period before candle-lighting time that may drag on for a long time, nor should one go to sleep during that time. One may begin to eat, work, or sleep during this period if he asks a friend to remind him to light on time. Nevertheless, even if one begins these activities in a permissible fashion, i.e., more than half an hour before candle-lighting time, he must stop at tzeit and light the candles, so that he does not miss the time that the Sages enacted (MB 672:10; SHT ad loc.; Peninei Halakha: Prayer 25:9).
One who is in the middle of work and cannot get home in time to light at tzeit may continue working until he is finished. However, he must take care not to eat until he fulfills the mitzva. In addition, if his work is the kind that can drag on for a long time, to the point where there is a concern that he will end up forgetting to light the candles, he may continue working only if he asks a friend to remind him to light when his work is done (see below 13:6, 9).
One may not even study Torah once the time for lighting the Ĥanuka candles arrives. However, if a regular Torah lecture takes place at that time, and it would be difficult to reschedule it for another time, it is best to keep the lecture at its normal time and remind everyone at its conclusion to light Ĥanuka candles (see below ch. 13, n. 13).
Peninei Halkha - Hanukkah 11. A Married Person Who Is Away from Home
Chapter 13: When and Where to Light Hanuka Candles
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
