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Beit Midrash
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- Peninei Halakha
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- The Three Weeks
- The Laws of Three Weeks
Some of the greatest Rishonim would refrain from eating a new fruit or buying a new garment during the Three Weeks, in order to avoid reciting She-heĥeyanu. They reasoned: How can we say, “Blessed are You, Lord…Who has given us life, sustained us, and brought us to this time” during a period of such misfortune? (Sefer Ĥasidim §840). Even though some of the greatest poskim felt that one does not need to follow this stricture (Taz, Vilna Gaon), over time it became customary to be stringent and avoid reciting She-heĥeyanu during the Three Weeks. Therefore, we take care not to eat any new fruit or buy any new garment that would require one to recite She-heĥeyanu.
However, until the end of Tamuz one may purchase items that would not require one to recite She-heĥeyanu. For example, one may buy socks or undershirts, because these items of clothing are not significant enough to warrant the recitation of She-heĥeyanu. One may also purchase shoes if it is not his custom to recite She-heĥeyanu over them (sa and Rema 223:6; also see Peninei Halakha: Berakhot ch. 17 n. 4). Similarly, a couple may buy a piece of furniture, because, as partners in the purchase, they recite the berakha of Ha-tov Ve-hametiv rather than She-heĥeyanu. An individual, on the other hand, must refrain from buying furniture to avoid reciting She-heĥeyanu (sa 223:5; Peninei Halakha: Berakhot 17:3).
Until the end of Tamuz, one may also buy a fancy garment that requires alterations, to be worn after Tisha Be-Av. Since it cannot be worn at the time when it is purchased, one does not recite She-heĥeyanu at that time (mb 223:17). Furthermore, according to those who customarily recite She-heĥeyanu only when they first wear the clothing (which is the prevalent custom), one may buy a new garment during the Three Weeks, on the condition that he wears it and recites the berakha after Tisha Be-Av. Once Av begins, we minimize our business dealings, and so it is proper to avoid such a purchase even if one will not recite She-heĥeyanu at the time of purchase (see below, section 18).

Rabbi Eliezer Melamed

Peninei Halakha 18. Torah Verses in the Prayers and in the Berakha of She-asa Li Kol Tzorki
Chapter 10: The Laws of Tisha Be-Av

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.








